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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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x TO HIMSELF 151<br />

change, and in decay, either by process <strong>of</strong> disper-<br />

sion, or by its own appointed mode <strong>of</strong> death.<br />

Eating, sleeping, breeding, excreting only 19<br />

look at them : look at their lasciviousness and<br />

wan<strong>to</strong>nness, their rages and their outbursts <strong>of</strong> abuse!<br />

A while back, <strong>to</strong> how many did they bow the<br />

little while, and<br />

knee, and for what ends ! A<br />

what will be their plight !<br />

For each is best, what Nature brings : and<br />

<strong>to</strong>o at the time, when Nature brings it.<br />

Earth is in love with rain, and holy aether loves. 1<br />

best 20<br />

Yes, the world-order is in love with fashioning<br />

whatever is <strong>to</strong> be. To the world-order I pr<strong>of</strong>ess<br />

'<br />

Thy love is mine.' Is there not a truth implicit<br />

in the familiar '<br />

as it listeth '<br />

Either You live on where you are ;<br />

? 2<br />

21<br />

<strong>to</strong> that 22<br />

you are well used : or You move <strong>of</strong>T, and so<br />

doing have your wish : or You die, and your<br />

1<br />

Euripides.<br />

2 The double meaning <strong>of</strong> the Greek 0i\et,<br />

'<br />

loves/ and '<br />

is<br />

wont,' has no exact counterpart in English. The adaptation is<br />

suggested by a passage <strong>of</strong> kindred spirit.<br />

' Who <strong>to</strong>ok as the type<br />

<strong>of</strong> the true man, the wind ? the wind that blows where it likes ;<br />

and <strong>of</strong> which no man need ask whence or whither ; he may be<br />

sure that it is going where it is needed <strong>to</strong> keep Nature's balance<br />

true. Were not the wind's law, law enough for us?' Hin<strong>to</strong>n,<br />

The Place <strong>of</strong> the Physician.

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