Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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cxxvi INTRODUCTION SECT. where in the Thoughts there sounds a ring of martial exhilaration it is associated with the word * Roman.' l He not only gave its Golden Age to Rome, but pushed the empire to its furthest geographical extension. He ' triumphed ' 2 over Parthians in the East, over Germans and Sarmatians in the North ; through fourteen stubborn years of war he held and secured the marches of the Danube ; the Antonine Column is no vain or boastful trophy, it is the monument of victories that secured to the two last centuries out of which the new the Empire order of the world, East and West, was born. Softened and chastened though it is by his age and the circumstances of life and upbringing, his character is Roman to the core, Roman in resolution and repression, Roman in civic nobility and pride, Roman in tenacity of imperial aim, Roman in respect for law, Roman in self-effacement for service of the State. Tu regere imperio populos, Romane, memento hae tibi erunt artes pacisque imponere morem, parcere subiectis et debellare superbos. One other trait of temperament is Roman religiousness of mind. For poetry and literature, Rome borrowed her mythology from Greece ; but for life and conduct, belief centred upon embodiments of the divine as numina, powers and influences rather than persons, regulating all actions and phenomena. In their impersonal ubiquity 1 iii. 5 ; cf. ii. 5. 2 The Parthian triumph the first for sixty years was in 166, with titles Parthicus, Medicus, Pater Patriae ; the Marcomannic, following titles Germanicus and Sarmaticus, in 176.
v MARCUS AURELIUS ANTONINUS cxxvii they seem almost prepared for a creed of pantheistic immanence. In infancy, Vaticanus urged the baby's new-born cry ; Fabulinus prompted his first word ; Cuba rocked his cot. In outgoing and incoming, Iterduca set him on his road and Domiduca gave safe return. On the farm Terminus kept his boundary, Robigo mildewed his crop, Cloacina ordered his drains, Sterquilinus gave virtue to his manure. For Rome, the Fortune or the Safety or the Majesty of the City extended and preserved the Empire ; in house and town, the ancestral Penates of the hearth and the Lares of the streets guarded the intercourse of life ; in the individual breast, a ministering Genius shaped his destinies and responded to each mood of melancholy or of rnirth. Thus all life lay under the regimen of spiritual powers, to be propitiated or appeased by appointed observances and ritual and forms of prayer. To this punctilious and devout form of Paganism Marcus was inured from childhood ; at the vintage festival he took his part in chant and sacrifice ; at eight years old he was admitted to the Salian priesthood ; * he was observed to perform all his sacerdotal functions with a constancy and exactness unusual at that age ; was soon a master of the sacred music; and had all the forms and liturgies by heart.' l Our earliest statue depicts him as a youth offering incense ; and in his triumphal bas- reliefs he stands before the altar, a robed and sacrificing priest. To him ' prayer and sacrifice, and all observances by which we own the presence and nearness of the gods ' are ' covenants and sacred ministries ' admitting to 1 Cf. Capit. 4. In 139, he became Pontifex Maximus, Augur> Quindecemvir Sacris Faciundis, Septemvir Epulonum.
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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Page 95 and 96: IV. STOICISM IN HISTORY HISTORICALL
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Page 114 and 115: civ INTRODUCTION SECT. stand, to di
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Page 126 and 127: cxvi INTRODUCTION SECT. mere record
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Page 146 and 147: cxxxvi INTRODUCTION SECT. vistas of
Page 148 and 149: cxxxviii INTRODUCTION SECT. ' world
Page 150 and 151: cxl INTRODUCTION SECT. individualis
Page 152 and 153: cxlii INTRODUCTION SECT. steeped in
Page 154 and 155: cxliv INTRODUCTION SECT. /The funer
Page 156 and 157: cxlvi INTRODUCTION SECT, v barbaria
Page 159 and 160: BOOK I MeMNHCO TCON FROM my grandfa
Page 161 and 162: i TO HIMSELF 3 not to give hasty as
Page 163 and 164: i TO HIMSELF 5 From my brother Veru
Page 165 and 166: i TO HIMSELF 7 of any kind he kept
Page 167 and 168: i TO HIMSELF 9 There was no pervers
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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