Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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Ixxvi INTRODUCTION SECT. give imperfect or misleading representations of the objects which they represent, and to this is due that untrustworthiness of the senses which was used by the Sceptics and other schools to undermine the very possi- bility of certain knowledge. But, according to Stoic belief, there do exist perceptions which, to a healthy consciousness, give so complete and perfect a representation of the object and all its sensuous properties and qualities, 'apprehend' it so fully, 1 and reproduce it so convincingly, that by an inner and self-evidencing virtue they constrain mental assent to the completeness and accuracy of the representation, and furnish a sure basis for knowledge. It has been usual 2 to restrict these authoritative perceptions to the sphere of sense-impression, and to urge that there was no logical escape from this for the consistent materialist but Stoic ; monism, by its identification of matter with soul, eludes this difficulty, and the organs of sense are not the only possible channels of contact between subject and object, the mind and the external world. The Stoic paradoxes regarding the ' materiality ' 1 Hence called (})ai>Ta
in 4 STOIC DOGMA Ixxvii of virtues, concepts, moral or aesthetic qualities, and such like, do not involve the corollary, that such qualities or conceptions admit of sensuous perception only, but on the contrary themselves imply that, even on the material- istic assumption, mind can come in contact with things external to itself through other organs than those of sense. The fact that virtue or beauty or number or God is in Stoic phraseology 'a body,' does not preclude it from being perceived by some other organ of soul than the five organs of sense. The reason or understanding, the psychical as well as the sensuous activities of the immanent soul, are no less ' bodily ' than the senses, and it seems correct and consistent (in spite of strong counter assertions) tions of reason ' to believe that the Stoics admitted ' percep- as well as ' perceptions place in their theory of knowledge. of sense ' to a Without this admis- sion it is difficult to understand how authority could be claimed for any abstract conceptions, or for existences that lie outside the range of sensuous perception. To these perceptions of the reason the same note of authority, varying with the completeness of the apprehension and representation, will attach as to the perceptions of sense already discussed. Thus then the means and bases of knowledge are twofold, first the organs of sense, secondly certain organs of apprehension resident in reason and forming elements in the unique constitution of the human mind. These inborn elements of reason have a specific name (TrpoArjj/'as) attached to them, and are a universal endowment of the mind of man. They consist in certain innate ideas (KOLVO.I eWoicu) of moral qualities, good and bad, becoming and unbecoming, fair and foul,
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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Page 39 and 40: i ORIGINS OF STOICISM xxix universe
Page 41 and 42: SECT, ii i BIRTH OF STOICISM xxxi k
Page 43 and 44: ii i BIRTH OF STOICISM xxxiii order
Page 45 and 46: ii i BIRTH OF STOICISM xxxv theory
Page 47 and 48: ii i BIRTH OF STOICISM xxxvii well
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Page 59 and 60: ii 2 BIRTH OF STOICISM xlix of man
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Page 67 and 68: in i STOIC DOGMA Ivii gives that ba
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Page 95 and 96: IV. STOICISM IN HISTORY HISTORICALL
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Page 114 and 115: civ INTRODUCTION SECT. stand, to di
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Page 118 and 119: cviii INTRODUCTION SECT. transitory
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Page 124 and 125: cxiv INTRODUCTION SECT. philosopher
Page 126 and 127: cxvi INTRODUCTION SECT. mere record
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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