Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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BOOK II d
BOOK ii MARCUS ANTONINUS 13 one form of thwarting is resentment and estrange- ment Flesh, breath, and the Inner Self that is all. 2 Good-bye, my books ! strain after them no more ; they are not your portion. As in the near presence of death, despise poor flesh this refuse of blood and bones, this web and tissue of nerves and veins and arteries. Breath too ! what is it ? a puff of wind, never the same, but every moment exhaling, and again inhaled. Last comes the Inner Self on that stake all : you are an old man ; do not let it be a slave any longer, pulled puppet -like by self-seeking impulse; destiny, either chafing at the present, ing the future. nor resist or bemoan- In the gods' work there is providence every- 3 where. For the action of chance is the course of nature, or the web and woof of the dispositions of providence. From providence flows all ; and side by side with it is necessity and the advantage of the Universe, of which you are a part. To every part of nature that which Nature brings, and which helps towards its conservation, is good. The conservation of the world-order depends not only on the changes of the elements, but also on
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
Page 120 and 121: ex INTRODUCTION SECT. and intelligi
Page 122 and 123: cxii INTRODUCTION SECT. theatre-goi
Page 124 and 125: cxiv INTRODUCTION SECT. philosopher
Page 126 and 127: cxvi INTRODUCTION SECT. mere record
Page 128 and 129: cxviii INTRODUCTION SECT. offer of
Page 130 and 131: cxx INTRODUCTION SECT. this it is w
Page 132 and 133: cxxii INTRODUCTION SECT. taking cou
Page 134 and 135: cxxiv INTRODUCTION SECT. among comp
Page 136 and 137: cxxvi INTRODUCTION SECT. where in t
Page 138 and 139: cxxviii INTRODUCTION SECT. /^intima
Page 140 and 141: cxxx INTRODUCTION SECT. in convicti
Page 142 and 143: \ cxxxii INTRODUCTION SECT. and eve
Page 144 and 145: cxxxiv INTRODUCTION SECT. The indiv
Page 146 and 147: cxxxvi INTRODUCTION SECT. vistas of
Page 148 and 149: cxxxviii INTRODUCTION SECT. ' world
Page 150 and 151: cxl INTRODUCTION SECT. individualis
Page 152 and 153: cxlii INTRODUCTION SECT. steeped in
Page 154 and 155: cxliv INTRODUCTION SECT. /The funer
Page 156 and 157: cxlvi INTRODUCTION SECT, v barbaria
Page 159 and 160: BOOK I MeMNHCO TCON FROM my grandfa
Page 161 and 162: i TO HIMSELF 3 not to give hasty as
Page 163 and 164: i TO HIMSELF 5 From my brother Veru
Page 165 and 166: i TO HIMSELF 7 of any kind he kept
Page 167 and 168: i TO HIMSELF 9 There was no pervers
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Page 173 and 174: ii TO HIMSELF 15 Is violence done y
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Page 181 and 182: BOOK in MARCUS ANTONINUS 23 Watch w
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Page 191 and 192: BOOK IV CK coy r^P T^NOC ecMGN. CLE
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Page 201 and 202: iv TO HIMSELF 43 munity of reason ;
Page 203 and 204: iv TO HIMSELF 45 fame ? Just emptin
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Page 209 and 210: BOOK V IN the morning, when you fee
Page 211 and 212: v TO HIMSELF 53 I walk the ways of
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Page 215 and 216: v TO HIMSELF 57 ing the perfection
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Page 219 and 220: v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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