Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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6 MARCUS ANTONINUS BOOK of goodness undeviating and even incorruptible. No one could ever have felt him patronising, yet no one could have borne to account himself his better ; so gracious was his manner. 16 From my father I learned gentleness, and unshaken adherence to judgments deliberately formed ; indifference to outward show and com- pliment ; industry and assiduity ; an ear open to all suggestions for the public weal ; recognition inflexibly proportioned to desert ; the tact that knew where severity was called for, or the reverse ; renunciation of all boy favourites ; disinterested- ness of purpose. His friends had free leave to be absent from the imperial table, or to dis- pense themselves from attendance in his suite, and his sentiments were unchanged towards those who were detained on various calls. At the council - board his investigations ing and persistent, were search- where others would have been content with ready-made impressions and neglected strict inquiry. either caprice or extravagance. up to the mark and bright. Stedfast in friendships, he avoided He seemed always His forethought was remarkable, and his unostentatious prevision for the smallest trifles. Personal applause or flattery
i TO HIMSELF 7 of any kind he kept in check. Vigilant in providing for imperial necessities, he carefully husbanded his resources, without flinching from the consequent complaints. Towards the gods he was not superstitious ; towards men, he neither courted popularity nor pandered to the mob, but was in all points sober and safe, distrustful of flash or novelty. The luxuries which tend to refine life, and of which fortune is so lavish, he enjoyed at once modestly and unfeignedly ; if there, he partook unaffectedly, if absent, he did not feel the lack. No one could charge him with crotchets or vulgarity or pedantry, or fail to recognise the manly ripeness and maturity of one superior to flattery, and well able to govern both himself and others. Added to this, he esteemed all true philosophers; to the rest he was never acrimonious, yet contrived to keep his distance. His manner was friendly, gracious but not carried to excess. In attention to the body he hit the happy mean : there was no excessive hugging of life, no foppishness, and on the other hand no undue neglect ; his wise self- management made him almost independent of doctoring, or of medicines or embrocations. He
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
Page 114 and 115: civ INTRODUCTION SECT. stand, to di
Page 116 and 117: cvi INTRODUCTION SECT. that, qualit
Page 118 and 119: cviii INTRODUCTION SECT. transitory
Page 120 and 121: ex INTRODUCTION SECT. and intelligi
Page 122 and 123: cxii INTRODUCTION SECT. theatre-goi
Page 124 and 125: cxiv INTRODUCTION SECT. philosopher
Page 126 and 127: cxvi INTRODUCTION SECT. mere record
Page 128 and 129: cxviii INTRODUCTION SECT. offer of
Page 130 and 131: cxx INTRODUCTION SECT. this it is w
Page 132 and 133: cxxii INTRODUCTION SECT. taking cou
Page 134 and 135: cxxiv INTRODUCTION SECT. among comp
Page 136 and 137: cxxvi INTRODUCTION SECT. where in t
Page 138 and 139: cxxviii INTRODUCTION SECT. /^intima
Page 140 and 141: cxxx INTRODUCTION SECT. in convicti
Page 142 and 143: \ cxxxii INTRODUCTION SECT. and eve
Page 144 and 145: cxxxiv INTRODUCTION SECT. The indiv
Page 146 and 147: cxxxvi INTRODUCTION SECT. vistas of
Page 148 and 149: cxxxviii INTRODUCTION SECT. ' world
Page 150 and 151: cxl INTRODUCTION SECT. individualis
Page 152 and 153: cxlii INTRODUCTION SECT. steeped in
Page 154 and 155: cxliv INTRODUCTION SECT. /The funer
Page 156 and 157: cxlvi INTRODUCTION SECT, v barbaria
Page 159 and 160: BOOK I MeMNHCO TCON FROM my grandfa
Page 161 and 162: i TO HIMSELF 3 not to give hasty as
Page 163: i TO HIMSELF 5 From my brother Veru
Page 167 and 168: i TO HIMSELF 9 There was no pervers
Page 169 and 170: i TO HIMSELF n my own fault, and co
Page 171 and 172: BOOK ii MARCUS ANTONINUS 13 one for
Page 173 and 174: ii TO HIMSELF 15 Is violence done y
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Page 181 and 182: BOOK in MARCUS ANTONINUS 23 Watch w
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Page 187 and 188: in TO HIMSELF 29 still incomplete,
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Page 191 and 192: BOOK IV CK coy r^P T^NOC ecMGN. CLE
Page 193 and 194: iv TO HIMSELF 35 when the understan
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Page 203 and 204: iv TO HIMSELF 45 fame ? Just emptin
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Page 209 and 210: BOOK V IN the morning, when you fee
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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