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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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xii TO HIMSELF 187<br />

combines with it, and the instinct <strong>of</strong> community<br />

declines disunion.<br />

Why<br />

hanker for continuous existence? is it 31<br />

for sensation, desire, growth ? or again, for speech,<br />

utterance, thought?<br />

which <strong>of</strong> these seems worth<br />

the craving? If each and all <strong>of</strong> these are <strong>of</strong><br />

small regard, address yourself <strong>to</strong> the final quest,<br />

the following <strong>of</strong> reason and <strong>of</strong> god. Reverence<br />

for them cannot be reconciled with repining at the<br />

losses death entails.<br />

What a jot <strong>of</strong> infinite unfathomable time is 32<br />

assigned <strong>to</strong> any<br />

one <strong>of</strong> us ! In a moment it<br />

vanishes in<strong>to</strong> eternity. What a morsel <strong>of</strong> the<br />

sum <strong>of</strong> being ! or <strong>of</strong> the sum <strong>of</strong> soul ! on what a<br />

grain <strong>of</strong> the whole earth you<br />

crawl ! Mindful <strong>of</strong><br />

all this, regard one thing only as <strong>of</strong> moment, <strong>to</strong><br />

do what your own nature directs, <strong>to</strong> bear what<br />

universal nature brings.<br />

How goes it with your Inner Self? that is 33<br />

everything. All else, in your control or out <strong>of</strong> it,<br />

is dust <strong>of</strong> the dead and smoke.<br />

The best quickener <strong>to</strong> contempt<br />

<strong>of</strong> death is 34<br />

this that even those who account pleasure good<br />

and pain evil, contemn it notwithstanding.<br />

For the man, <strong>to</strong> whom good means solely that 35

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