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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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cxlii INTRODUCTION SECT.<br />

steeped in the near consciousness <strong>of</strong> its approach. 1 For<br />

just appreciation <strong>of</strong> thejr purport, and sympathetic<br />

rapport with their mood, they must be regarded as<br />

farewell reflections upon life and a greeting given in<br />

advance <strong>to</strong> death. The first book is a retrospect on<br />

life, moving among its treasured memories <strong>of</strong> help and<br />

friendship ;<br />

'<br />

' 2<br />

thou art an old man is the- prelude <strong>to</strong> the<br />

second ;<br />

'<br />

its tale fully <strong>to</strong>ld<br />

thy life is all but finished,' *<br />

and its service<br />

' 3<br />

accomplished ;<br />

it remained, while the<br />

powers <strong>of</strong> mind and body still held out, 4 <strong>to</strong> adjust<br />

himself as in the presence <strong>of</strong> death for reunion with the<br />

whole. Life's day had been laborious, and its setting<br />

was grey and solitary. At seventeen he had entered<br />

the responsibilities <strong>of</strong> Csesarship, and from that day the<br />

wear and tear <strong>of</strong> <strong>of</strong>fice had been continuous. At forty<br />

the whole weight <strong>of</strong> Empire fell upon his shoulders,<br />

and the colleagueship <strong>of</strong> L. Verus proved<br />

an addition<br />

rather than a relief <strong>to</strong> care. At forty-six came the<br />

imperious call which summoned him <strong>to</strong> the long exile<br />

and the imminent fate <strong>of</strong> Rome hung on<br />

<strong>of</strong> the Camp :<br />

the staunchness <strong>of</strong> his resolution.<br />

' As man, as Roman,<br />

as Impera<strong>to</strong>r, he held the van keeping a<br />

5<br />

brave face.'<br />

But the strain <strong>of</strong> self-sustainment, 'upright, not<br />

uprighted,' 6 was exhausting. The attachments <strong>of</strong> his<br />

youth had been <strong>to</strong> older men, and death or circumstance<br />

had. withdrawn them from his side ; the philosophers<br />

and councillors shunned the privations <strong>of</strong> the camp;<br />

1<br />

ii. 5, II, 17; iii. 16; iv. 37; v. 33; vi. 30; vii. 29, 69;<br />

xi. 18 ; xii. I.<br />

2 ii. 2 ; cf. iii. 5.<br />

5 iii. 5.<br />

3 ii. 6 ; v. 31.<br />

6 iii. 5 ; vii. 12.<br />

4 iii. i.

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