05.04.2013 Views

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

v MARCUS AURELIUS ANTONINUS cxli<br />

the thought <strong>of</strong> Nature, not <strong>of</strong> man that stirs it. The \<br />

love <strong>of</strong> neighbour is not an outgoing <strong>of</strong> personal affec-<br />

tion, but at most a befriending care for kind ;<br />

short <strong>of</strong> '<br />

brotherhood '<br />

(the term adopted<br />

it falls /<br />

in transla- '<br />

tion *) for it is not indeed direct from man <strong>to</strong> man,<br />

but transmitted through the cosmos. It remains im-\<br />

personal and generic, belonging <strong>to</strong> the same moral<br />

J<br />

category as patriotism, or political fraternity, or devotion<br />

<strong>to</strong> a cause : but, spread over a larger and less tangible<br />

object, it falls short <strong>of</strong> these in ardour <strong>of</strong> desire, and<br />

much more lacks the effusion, the joy, the impulsive<br />

energy and the quick indignations <strong>of</strong> altruistic love.<br />

Therefore <strong>to</strong> the last it condemns the S<strong>to</strong>ic <strong>to</strong> some<br />

lukewarmness <strong>of</strong> faith and ineffectiveness <strong>of</strong> personal ,<br />

appeal ; and leaves him content '<br />

with<br />

2<br />

them,' '<strong>to</strong> keep in charity with liars and with<br />

<strong>to</strong> better men or bear /<br />

rogues,' 3 '<strong>to</strong> blame none,' 4 and <strong>to</strong> accept misunderstand-<br />

ing and dislike as normal items <strong>of</strong> experience. 5<br />

Life<br />

will have little glow and death no sting.<br />

Death is the seal <strong>of</strong> man's position in the cosmos.<br />

He is but a part, insignificant in space and time ; the part<br />

the whole abides. Death is an 6<br />

incident<br />

passes, only<br />

in the brief incident <strong>of</strong> its existence : it is for nature's<br />

good, acceptable not terrible. 7 The Thoughts are<br />

4 Cf. ii. I ; iv. 3 ; v. 22, '25 ; vi. 27, 55 ; vii. 22, 29 ;<br />

viii. 14, 17; ix. 4, ii, 20, 38, 42; x. 4; xi. 16, 18; xii.<br />

12, 16.<br />

5 ii. I ; x. 36.<br />

7<br />

6 iv. 5 ; vi. 2 ; ix. 3 ; x. 36 ; xii. 23.<br />

ii. 12; iii. 5, 7, 16 ; iv. 48; v. 29, 33; ix. 3, 21; x. 8,<br />

29, 36 ; xii. 35.<br />

k

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!