Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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ii6 MARCUS ANTONINUS BOOK it once more, and coalesce, and resume his con- tributory place. 35 Each rational being shares (speaking generally) the attributes of rational nature at large, among others the following : as rational nature continually modifies each form of obstruction or resistance, subordinates it to the scheme of destiny, and so incorporates it with itself, so too can the rational being convert each hindrance into material for himself, and use it to further his endeavour. 36 Do not let the impression of life as a whole confound you. Do not focus in one all the train of possible and painful consequences ; but as each trouble comes, say to yourself What is there here too hard to bear or to endure? and you will be ashamed to avow it so. And yet again remember, that you have not to bear up against the future or the past, but always against the present only. And even that you minimise, when you strictly circumscribe it to itself, and repudiate moral inability to hold out merely against that. 37 Does Pantheia or does Pergamus still sit beside the bier of Verus ? Chabrias or Diotimos by Hadrian's ? Folly ! And suppose they did,
vni TO HIMSELF 117 would the dead be conscious of it ? or if conscious, glad ? or if glad, would the mourners live on for ever? must they not in the order of things first turn into old men and women, and then die? and when they died, what could their lovers do next ? All comes to stench and refuse at last. If you have sharp eyes, see and discern the 38 inly wise. In the constitution of the reasoning being I 39 perceive no virtue in mutiny against justice ; in mutiny against pleasure I see self-control. Take away your own view of what you regard 40 as painful, and you what you is this true ? stand unassailable. 'But of ' ' and I are not the same.' Of reason.' reason the pain of giving itself pain ; ' But reason ' Very good : then spare and if some other part of you is amiss, let it keep that view to itself.' A contravention of sense is an injury to the 41 life -nature; so likewise is a contravention of impulse ; and similarly with any other form of contravention or injury to the natural constitution. In the same way any contravention of mind is an injury to the mind -nature. Apply all this to yourself. Are you affected by pain or pleasure ?
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
Page 223 and 224: v TO HIMSELF 65 to every man for hi
Page 225 and 226: v TO HIMSELF 67 what is a name but
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Page 229 and 230: vi TO HIMSELF 71 not break tune or
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Page 237 and 238: vi TO HIMSELF 79 I am of body and s
Page 239 and 240: vi TO HIMSELF 81 with it ; though t
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Page 245 and 246: BOOK VII AC\(MCON. HERACLITUS HGoc
Page 247 and 248: vii TO HIMSELF 89 what is opportune
Page 249 and 250: vii TO HIMSELF 91 is to be good ; j
Page 251 and 252: vii TO HIMSELF 93 you ; your was be
Page 253 and 254: vii TO HIMSELF 95 Gods or atoms, it
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Page 257 and 258: vii TO HIMSELF 99 disciplined to ci
Page 259 and 260: vii TO HIMSELF 101 that on which ac
Page 261 and 262: viz TO HIMSELF 103 one may have one
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Page 265 and 266: BOOK vin MARCUS ANTONINUS 107 indul
Page 267 and 268: viii TO HIMSELF 109 their participa
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Page 271 and 272: vin TO HIMSELF 113 Secunda ; first
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Page 277 and 278: vin TO HIMSELF 119 its own constitu
Page 279 and 280: vni TO HIMSELF 121 philosopher will
Page 281 and 282: vin TO HIMSELF 123 To my moral will
Page 283 and 284: BOOK IX DUCUNT VOLENTEM FATA, NOLEN
Page 285 and 286: ix TO HIMSELF 127 momentum to the c
Page 287 and 288: ix TO HIMSELF 129 overtakes you fro
Page 289 and 290: ix TO HIMSELF 131 Convert men, if y
Page 291 and 292: ix TO HIMSELF 133 stand whether it
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Page 301 and 302: BOOK x MARCUS ANTONINUS 143 their b
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Page 313 and 314: x TO HIMSELF 155 then ? Why not be
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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