Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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Iviii INTRODUCTION SECT. veins, was interpreted to be conveyance of the Pneuma. Thus, in one phase at any rate, the Pneuma of the Stoics is the oxygen of modern Chemistry ; and the Stoic doctrine of being on the one hand expands into cosmic pantheism, on the other narrows into processes of human physiology. It is not clear to what exact point Zeno himself carried the mechanical expression of these ideas, or how far he extricated his own thought from the apparently insurmountable dualism implied by matter and force (whether conceived as spiritual or material). But it is indeed needless, even in so important an addition as the theory of 'tension,' to discriminate the precise contributions of successive masters Zeno, Cleanthes, Chrysippus, or even the later school of medical philosophers for- Stoic teaching crystallised into a body of doctrine, representing the final revision of Zeno's system as supplemented and in details rectified by the severer method of his two great commentators. This body of doctrine formed a permanent deposit of orthodox belief, which pious Stoics accepted with a homage almost as implicit and unquestioning as that which Epicureans rendered to the dogmas of the master and apart from casual aberrations of individual idiosyncrasy, or from unconscious relaxation of thought or expression, there was no deliberate reconstruction or abandonment of dogma, from the days of the founders to the last deliverances of Marcus Aurelius. For Epictetus 'what Zeno says' is still held to sum up the lore of the philosopher.
in 2 STOIC DOGMA lix 2. Cosmic Pantheism The thought of the world as a living organism had early found a place in philosophy, and was indeed the philosophical restatement of that animism, which seems almost the instinctive assumption in man's first guesses at an explanation of phenomena. It was as natural to attribute personal life to the Universe at large as to Sun and Star, Ocean and River, tree and spring. But the progress of Greek thought tended to discredit this theory of the universe, and to exclude it from the Schools by substituting either the purely mechanical explanations of the Ionian School, which culminated in the atomic theory of Democritus, or by inferring the existence of a creative power exterior to the action of phenomena. The reversion of Zeno to an explanation, which had virtually fallen out of Greek consideration, suggests importation from without, to which the after- thought of combination with Heraclitean physics is by no means adverse. Whatever be the truth of this, it seems clear that Zeno did not argue up to monistic or pantheistic belief from Hellenic premises of thought, but that his main affirmation was rather a sudden and daring postulate, assumed as a theory of things, and then gradually substantiated or corroborated, partly by himself and partly by his successors, as the one intelligible reading of phenomena regarded as a whole. Stoicism was assimilative rather than derivative ; the strength of the system lies in coherence rather than in a priori proof, and rests less on central stability than
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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Page 19: PREFACE ix In choice of readings I
Page 23 and 24: INTRODUCTORY ESSAY ON STOICISM AND
Page 25 and 26: i ORIGINS OF STOICISM xv have been
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Page 41 and 42: SECT, ii i BIRTH OF STOICISM xxxi k
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Page 95 and 96: IV. STOICISM IN HISTORY HISTORICALL
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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