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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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v MARCUS AURELIUS ANTONINUS cxix<br />

With the Thoughts in our hands he is far more<br />

intelligible and unmistakable <strong>to</strong> us <strong>to</strong>-day, than <strong>to</strong> his own<br />

contemporaries. Silence makes men enigmas <strong>to</strong> their<br />

fellows. Though by tenacity <strong>of</strong> moral will he was the<br />

strongest man <strong>of</strong> his generation, Avidius Cassius <strong>to</strong>ok<br />

him for 'a philosophic mule,' interpreting his sufferance<br />

<strong>of</strong> evil-doers and his leniency <strong>to</strong> trai<strong>to</strong>rs as an index <strong>of</strong><br />

stupidity, hypocrisy, and weakness. When, in days <strong>of</strong><br />

gloom and terror, death for the fourth time put forth his<br />

hand and <strong>to</strong>ok from him his little son, his last but<br />

Commodus, Rome saw only the unmoved face ;<br />

but the<br />

reader <strong>of</strong> the Thoughts knows how the loss <strong>of</strong> a dear<br />

child l recurs as the type instance <strong>of</strong> a poignant grief,<br />

and how twice brooding over Commodus he combines<br />

the desolate citations<br />

Lives are reaped like ears <strong>of</strong> corn,<br />

One is spared, another shorn.<br />

Though I and both my sons be spurned <strong>of</strong> God,<br />

There is, be sure, a reason. 2<br />

There are men, <strong>of</strong>ten <strong>of</strong> highly sensitive nature, who<br />

pass for unemotional, because they will not give the rein<br />

<strong>to</strong> individual passion, but find satisfaction for their<br />

emotions in general rather than in personal affections ;<br />

their very sensitiveness and restraint takes refuge in<br />

reserve. This is the temper<br />

which has animated re-<br />

formers, patriots, philanthropists <strong>of</strong> the Mazzini, Howard,<br />

or Wilberforce type, the men who have espoused causes<br />

and principles and large enthusiasms <strong>of</strong> humanity, and<br />

1 i. 8 ; viii. 49 ; ix. 40 ; x. 34, 35 ; xi. 34.<br />

2<br />

vii. 40 ; xi. 6.

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