Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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\ cxxxii INTRODUCTION SECT. and even sombre, resignation which enwraps the Thoughts. ' The part loses its life ' in a continuous act of cosmic participation and surrender, enforcing no claim and cher- ishing no hope upon its own individual behalf. Things without will not ' dazzle or daunt ' 1 ; ' it will neither seek nor shun ' 2 the appointments of destiny ; * for me nothing is early and nothing late that is in season for thee, great Universe.' 3 Unmurmuring it accepts pain, sickness, failure, or bereavement; 'pain, if past bearing, ceases to be borne.' It foregoes its right not only to realise itself, but even to exist : it accepts the decree that the holiest and noblest should be utterly extinguished and cease to be : the part is but for the perfection of the f whole; accepting its apportionment, it refuses under any provocation 'to find fault with god.' 4 Such selfsubmission contrasting strangely with the proud self- sufficiencies of infant Stoicism sounding the last depths of self-effacement, silencing but not satisfying the authentic instincts of finite personality, can only be maintained by suppressing factors in consciousness, whose claims are indefeasible. The Stoic doctrine of Apathy, instead of perceiving in Reason and Will a directive self-adjustment of the emotions into true harmony with their surroundings, summons them to refuse and expunge and override the motions and affections which are conscious of the outer stimulus. The kingdom of the Ego 1 xii. i, 13 ; cf. i. 15. is divided 2 iii. 7, 12 ; vii. 34 ; viii. 52 ; ix. i ; x. 13, 34 xi. ; II. 3 iv. 23. 4 vi. 16, 41 ; viii. 17 ; ix. I, 39 ; x. I ; xii. 12, 24.
v MARCUS AURELIUS ANTONINUS cxxxiii against itself, and the parts warring against each other are brought to moral impotence. Suppression of the emotions is destruction, not conservation or adjustment of energy, and so far as it takes effect involves waste, or even self- expenditure, of the one source of motive power. Good order and contentment in the soul are based on long-suffering, inexorable coercion of all un- satisfied affections, with sure sapping of the moral energies. ' Apathy,' on this showing, becomes a passion- less heroism in which moral responsibility declines into fatalistic acquiescence, and the independence and being of the self are finally annulled. Not only ignoble and selfish emotions are to be suppressed, but also the most ennobling and energetic, all that aspire beyond the present, all that do well to be angry in resisting antagonism to wrong, all that kindle duty into desire and suffuse it with emotional warmth. 'Teach men or bear with them,' ' Blame none ' become aphorisms of the virtue, which moves only within the prescriptions of the individual reason. Disabled for inspiration or for reproach, it becomes an anxious exercise of self- con- straint, patient, restricted, and ineffectual. Hence the deep individual pessimism which appears side by side with the pantheistic optimism, and which so broadly distinguishes the Stoic and the Christian doctrines of resignation. The universal optimism of the Stoic allows and even rests on pessimism in the particulars ; the part is of necessity the whole in a form of incomplete and like- wise imperfect realisation ; its interest and its existence is subordinate to the well-being of the whole, and its transi- ence and insignificance become topics of consolation.
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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