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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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cxx INTRODUCTION SECT.<br />

this it is which in varied notes <strong>of</strong> aspiration, disappoint-<br />

ment, and resolve gives depth and pathos <strong>to</strong> the<br />

Thoughts<br />

<strong>of</strong> <strong>Marcus</strong> <strong>Aurelius</strong>. 'To be misunders<strong>to</strong>od<br />

even by those whom one loves,' writes Amiel, 'is the<br />

cross and bitterness <strong>of</strong> life. It is the secret <strong>of</strong> that sad<br />

and melancholy smile on the lips <strong>of</strong> great men which so<br />

few understand.' This, and the obstinate contradiction<br />

between attainment and desire. To stand well-nigh<br />

single-handed for reason and for right; <strong>to</strong> work with<br />

worthless instruments ; <strong>to</strong> withhold vain interference and<br />

correction ; <strong>to</strong> let second-bests alone ; <strong>to</strong> silence scruples<br />

and endure compromise ; <strong>to</strong> crave for peace and spend<br />

\Jiis years in l<br />

hunting down Sarmatians ; <strong>to</strong> preside at the<br />

tedious butchery <strong>of</strong> gladia<strong>to</strong>rial games with the heart that<br />

cried, ' How long, how long ? ' 2 <strong>to</strong> turn forgiving eyes<br />

and unreproachful lips upon the perilous debaucheries<br />

<strong>of</strong> Lucius and the frailties <strong>of</strong> Faustina ;<br />

and exiled for his people's sake ;<br />

<strong>to</strong> live friendless<br />

<strong>to</strong> cling <strong>to</strong> the belief in<br />

reason and just dealing against the day-by-day experience<br />

<strong>of</strong> unreason, violence, and greed; patiently, resolutely<br />

dv)^crOaL /cat oVe^ea^ou, '<br />

<strong>to</strong> endure and <strong>to</strong> refrain '<br />

exhaust body and soul in the long effort <strong>to</strong> save Rome,<br />

and in return for all this <strong>to</strong> partake always '<br />

;<br />

<strong>to</strong><br />

the king's<br />

portion Well-doing, 111 3<br />

report '; <strong>to</strong> be isolated, thwarted,<br />

maligned, and misinterpreted this was no light bearing<br />

<strong>of</strong> the cross. Through the cadences <strong>of</strong> patience and re-<br />

nunciation and resolve there seems <strong>to</strong> float continually<br />

the refrain <strong>of</strong> Epicurus<br />

'<br />

Pain past bearing brings an<br />

end ;<br />

' 4<br />

pain that lasts, may be borne and accent and<br />

3 vii. 36.<br />

1 x. 10.<br />

2 vi. 46.<br />

4 vii. 33, 64, 66 ; viii. 36, 46 ; x. 3.

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