Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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154 MARCUS ANTONINUS BOOK that comes ; the bare act of going with it none can avoid. 29 Point by point, get clear upon every single act ' you do, and ask yourself, me afraid of death ? ' Need loss of this make 30 When offended at a fault in some one else, divert your thoughts to the reflection, What is the parallel fault in me ? Is it attachment to money ? or pleasure ? or reputation ? as the case may be. Dwelling on this, anger forgets itself and makes way for the thought ' He cannot help himself what else can he do ? If it is not so, enable him, if you can, to help himself.' 31 Let sight of Satyron, Eutyches, or Hymen, call up the thought of some Socratic ; Euphrates that of Eutychion or Silvanus ; Alciphron that of Tropaeophorus ; Xenophon that of Crito or Severus ; a look at yourself, that of some Caesar of the past ; and similarly with every other case, suggesting the thought, Where are they all now ? Nowhere or nobody knows where. In this way you will come to look on all things human as smoke and nothingness : especially if you bear in mind, that the thing once changed can never be itself again to all eternity. Why fret yourself
x TO HIMSELF 155 then ? Why not be content decently to weather out your little span ? What have you to fear, what form of matter or condition ? What are they all, but exercises for reason, scientifically and philosophically facing the facts of life ? Persevere then, till you make them part of your own being, just as the healthy stomach assimilates its food, or a quick fire turns everything you throw on into flame and light. Let no man have it in his power to say of 32 you with truth, that you lack simplicity or goodness ; make it a lie, for any one to think thus of you. It is within your power : for who can hinder you from being good and simple ? You have but to decide to live no longer, if you cannot be such ; for in that case reason itself does not dictate it. Given the material, what can produce the 33 soundest result in action or in speech ? that, whatever it be, is in your power to do or say : and no excuses, please, about being hindered. You will never cease growling, till it comes as natural to you to use all the available materials for fulfilling the law of your being, as it is for pleasure-seekers to choose luxury : every opening
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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Page 265 and 266: BOOK vin MARCUS ANTONINUS 107 indul
Page 267 and 268: viii TO HIMSELF 109 their participa
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Page 271 and 272: vin TO HIMSELF 113 Secunda ; first
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Page 275 and 276: vni TO HIMSELF 117 would the dead b
Page 277 and 278: vin TO HIMSELF 119 its own constitu
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Page 281 and 282: vin TO HIMSELF 123 To my moral will
Page 283 and 284: BOOK IX DUCUNT VOLENTEM FATA, NOLEN
Page 285 and 286: ix TO HIMSELF 127 momentum to the c
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Page 291 and 292: ix TO HIMSELF 133 stand whether it
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Page 305 and 306: x TO HIMSELF 147 the physical curre
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Page 309 and 310: x TO HIMSELF 151 change, and in dec
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Page 317 and 318: x TO HIMSELF 159 in freedom thereby
Page 319 and 320: BOOK xi MARCUS ANTONINUS 161 our fa
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Page 325 and 326: xi TO HIMSELF 167 Goodness, simplic
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Page 335 and 336: BOOK xii MARCUS ANTONINUS 177 the p
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Page 341 and 342: xii TO HIMSELF 183 The view taken i
Page 343 and 344: xii TO HIMSELF 185 every case so ha
Page 345 and 346: xii TO HIMSELF 187 combines with it
Page 347 and 348: APPENDIX SELECTED emendations of th
Page 349 and 350: APPENDIX 191 24, /. 2 After dueiNON
Page 351: APPENDIX 193 12, /. 8 Read H re an6
Page 354: MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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