Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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iv MARCUS ANTONINUS but by direct and permanent appeal to heart and conscience, without support from prescription or conventions, Marcus holds his own and lives. Translations, essays, and the records of biographies all testify how simple and learned alike fall under his spell, and find in his Thoughts material that gives support to duty, courage under disappoint- ment, consolation in sorrow, and calm amid the bustle of life. To Renan, they human of all books ' ; ' are 'the most the gospel that will never grow old.' To Myers 'the life of Marcus 'and the Thoughts, they only, are the life ' will remain for ever the normal high -water mark of the unassisted virtue of man.' To Matthew Arnold * the acquaintance of a man like Marcus Aurelius is an imperishable benefit ' especial ; as ' the friend and comforter of clear-headed and scrupulous, yet pure-hearted and upward-striving men, in those ages most especially that walk by sight not by faith, but yet have no open vision.' In dealing with a writer such as this, in whom matter and mood are the things of prime importance, a translator's first duty is to make his English natural, clear, and readable ; and, subject always to this demand, to reproduce, as far as
PREFACE v may be, the manner, tone, and accent of the original. These are a part of idiosyncrasy ; they give reality and life to this self-revelation of a soul. And in spite of certain obvious defects and obscurities of style, the task is not impossible. That the style is crabbed * true ; but by no means, gnomy.' l is in large measure that * it lacks physio- Marcus wrote in Greek, because Greek in the second century, as Latin in the Middle Ages, was the natural medium of philosophy and the language of his teachers. He acquired it as a foreign tongue, after his entrance upon manhood, and moves in it with some con- straint and difficulty. Latinisms of syntax as well as of vocabulary are not infrequent ; and even the habit of Greek composition strikes one as newly acquired and practised. As the work progresses, and as the same trains of thought recur, utterance becomes readier, and he wields his instrument with more precision and dexterity. The heavy cramped vocabulary, the deadness of expression, the formless monotony of clause, that characterise the first book, give way to more natural and simple movements ; language, 1 So M. Arnold.
Page 9 and 10: TA EIC EAYTON MARCUS AURELIUS ANTON
Page 11 and 12: MARCUS AURELIUS ANTONINUS TO HIMSEL
Page 13: PREFACE ENGLISH translations of Mar
Page 17 and 18: may gain PREFACE vii as much or mor
Page 19: PREFACE ix In choice of readings I
Page 23 and 24: INTRODUCTORY ESSAY ON STOICISM AND
Page 25 and 26: i ORIGINS OF STOICISM xv have been
Page 27 and 28: i ORIGINS OF STOICISM xvii tried in
Page 29 and 30: i ORIGINS OF STOICISM xix ' 1 air f
Page 31 and 32: i ORIGINS OF STOICISM xxi moralised
Page 33 and 34: i ORIGINS OF STOICISM xxiii phenome
Page 35 and 36: i ORIGINS OF STOICISM xxv are resol
Page 37 and 38: i ORIGINS OF STOICISM xxvii confusi
Page 39 and 40: i ORIGINS OF STOICISM xxix universe
Page 41 and 42: SECT, ii i BIRTH OF STOICISM xxxi k
Page 43 and 44: ii i BIRTH OF STOICISM xxxiii order
Page 45 and 46: ii i BIRTH OF STOICISM xxxv theory
Page 47 and 48: ii i BIRTH OF STOICISM xxxvii well
Page 49 and 50: ii 2 BIRTH OF STOICISM xxxix the co
Page 51 and 52: ii 2 BIRTH OF STOICISM xli and proc
Page 53 and 54: ii 2 BIRTH OF STOICISM xliii of the
Page 55 and 56: n 2 BIRTH OF STOICISM xlv raitted t
Page 57 and 58: ii 2 BIRTH OF STOICISM xlvii change
Page 59 and 60: ii 2 BIRTH OF STOICISM xlix of man
Page 61 and 62: SECT, in i STOIC DOGMA li thought o
Page 63 and 64: in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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