Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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cxxx INTRODUCTION SECT. in conviction, or more elevated in expression than in Marcus. 1 His ' ruler and guide,' his 'pilot' and his 'lawgiver,' his 'monarch and lord,' man must 'keep the deity enshrined within his heart unsoiled and unperturbed, serenely concerting the divine Order by truth of utterance and justice of act.' By this, ' the most precious organ we possess, we attain faith, honour, truth, law, and a good god within.' 2 In this way Marcus grafts public and personal religion into the central tenet of Cosmic order and inherence which dominates his universe of thought. This de- termines for him the life c in conformity with nature/ 3 and from it may be deduced all the main affirmations which make up his moral system. The individual is part of a whole, knit together in essential unity of being, operation, and design. The action of the part has meaning only as a function of the whole. To recognise the function is reason, to discharge it life 'in smooth flow.' All obligation is cosmic in its source and sanction. Justice, the base of all the virtues,' 4 expresses itself towards man, but is in essence a part of holiness, 5 a consonance of will with God ; so likewise in- justice is no mere infringement or misappropriation of another's right, but a transgression of the primal will, a sin of irreverence committed not against man but God. 6 1 Cf. ii. 13, 17; iii. 3, 4, 5, 6, 7, 12, 16 ; iv. I, 12; v. 10, 26, 27; vii. 64; viii. 45; x. 13; xii. I, 19, 26. 2 x. 13 3 iv. 23, 29, 49; v. i, 25; vi. 16; vii. u, 18; viii. i, 5, 54 ; x. 2, 25, 28 } xi. 1 6, 20, etc. 4 xi. 10. 6 xi. 20; xii. i. 6 xi. i.
v MARCUS AURELIUS ANTONINUS cxxxi Truth similarly is spoken of as 'a name for nature,' and to fall from truth is not merely to mislead or wrong another, but * . to fight against the order of the universe, and to be at civil war with one's own being.' 1 Belief in its cosmic import enlarges and elates the thought of duty. It is a covenant that, in so far as we identify ourselves with the power outside ourselves, by which we live and move and have our being, effort will not be wasted or misspent. 2 It consecrates patience, enabling us to acquiesce in apparent failure or impotence ; fellow-workers with 3 god.' ' even in sleep we are It heightens contentment 4 in well-doing, while it chastens self-complacency ; duty is life kept natural, and * moving in smooth flow.' 5 ' The horse runs, the hound hunts, the bee makes honey ; so the man that does his duty does not raise a shout, but passes on to the next act, as a vine to the bearing of clusters for next season.' 6 c It only can keep the straight way ' 7 through life's distracting maze, speak peace among the bawling 8 of tongues, and conduct the storm-tossed mariner to ' still waters and a waveless bay.' 9 The doctrine of tranquillity is ultimately pushed to \^ lengths that threaten moral energy. Founded on the / thought of cosmic determinism, 10 and divorced from the compensations and suggestions of redress that the hope of immortality supplies, this view of life entails the sad, 1 ix. I. 2 Cf. iii. 12. 3 vi. 42; cf. vi. 14, 43 ; vii. 13. 4 On the joy of virtue, iii. 6 ; iv. 24 ; v. 9 ; vi. 7 ; vii. 13 ; viii. 26, 43 ; x. 33 ; xi. I, 16 ; xii. 29. 5 ii. 5 ; v. 9, 34 ; x. 6. 6 v. 6. 7 iv. 18, 51 ; v. 3 ; vi. 17 ; vii. 55 ; x. u. 8 vii. 68. 9 xii. 22. 10 See pp. Ixvi. and Ixxxi.
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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Page 161 and 162: i TO HIMSELF 3 not to give hasty as
Page 163 and 164: i TO HIMSELF 5 From my brother Veru
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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