Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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24 MARCUS ANTONINUS BOOK / Hippocrates cured many sick, but himself fell sick and died. The .Chaldeans foretold many deaths, but fate overtook them too. Alexander, Pompey, Julius Caesar, razed city after city to the ground, and cut thousands and thousands to pieces, horse and foot, upon the field of battle, but for them too came the hour of departure. Heraclitus after all his speculations on the con- flagration of the universe, was water-logged with dropsy, and died in a plaster of GQW dung Democritus was killed by vermin ; and Socrates by vermin of another kind. What does it all come to ? This. You embark, you make life's voyage, you come to port : step out. If for another life, there are gods everywhere, there as here. If out of all sensation, then pains and pleasures will solicit you no more, and you will drudge no more for the carnal shell, which is so unworthy of its ministering servant. For the spirit is mind and god, the body refuse clay. Do not waste what is left of life in regarding other men, except when bent upon some unselfish gain. Why miss opportunities for action by thus persistently regarding what so-and-so is doing and why, what he is saying or thinking or
in TO HIMSELF 25 planning, or anything you from allegiance to your else that dazes and distracts Inner Self? In the sequence of your regards, shun wayward random thoughts, and, above all, meddling and ill-nature ; limit yourself habitually to such regards, that if suddenly asked ' What is in your thoughts now ? ' you could tell at once the candid and unhesitating truth a direct plain proof, that all your thoughts were simple and in charity, such as befit a social being, who eschews voluptuous or even self-in- dulgent fancies, or jealousy of any kind, or malice and suspicion, or any other mood which you would blush to own. A man so minded, and committed finally to the pursuit of virtue, is indeed a priest and minister of gods, true to that inward and implanted power, which keeps a man unsoiled by pleasure, invulnerable by pain, free from all touch of arrogance, innocent of all baseness, a combatant in the greatest of all combats, which is the mastery of passion, steeped in justice to the core, and with his whole heart welcoming all that befalls him as his portion : I seldom, and only in view of some large unselfish gain, does he regard what other men say or do or think. In action his own conduct is his sole concern, and he realises
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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Page 140 and 141: cxxx INTRODUCTION SECT. in convicti
Page 142 and 143: \ cxxxii INTRODUCTION SECT. and eve
Page 144 and 145: cxxxiv INTRODUCTION SECT. The indiv
Page 146 and 147: cxxxvi INTRODUCTION SECT. vistas of
Page 148 and 149: cxxxviii INTRODUCTION SECT. ' world
Page 150 and 151: cxl INTRODUCTION SECT. individualis
Page 152 and 153: cxlii INTRODUCTION SECT. steeped in
Page 154 and 155: cxliv INTRODUCTION SECT. /The funer
Page 156 and 157: cxlvi INTRODUCTION SECT, v barbaria
Page 159 and 160: BOOK I MeMNHCO TCON FROM my grandfa
Page 161 and 162: i TO HIMSELF 3 not to give hasty as
Page 163 and 164: i TO HIMSELF 5 From my brother Veru
Page 165 and 166: i TO HIMSELF 7 of any kind he kept
Page 167 and 168: i TO HIMSELF 9 There was no pervers
Page 169 and 170: i TO HIMSELF n my own fault, and co
Page 171 and 172: BOOK ii MARCUS ANTONINUS 13 one for
Page 173 and 174: ii TO HIMSELF 15 Is violence done y
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Page 181: BOOK in MARCUS ANTONINUS 23 Watch w
Page 185 and 186: in TO HIMSELF 27 Does man's life of
Page 187 and 188: in TO HIMSELF 29 still incomplete,
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Page 191 and 192: BOOK IV CK coy r^P T^NOC ecMGN. CLE
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Page 201 and 202: iv TO HIMSELF 43 munity of reason ;
Page 203 and 204: iv TO HIMSELF 45 fame ? Just emptin
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Page 209 and 210: BOOK V IN the morning, when you fee
Page 211 and 212: v TO HIMSELF 53 I walk the ways of
Page 213 and 214: v TO HIMSELF 55 ing, it will make y
Page 215 and 216: v TO HIMSELF 57 ing the perfection
Page 217 and 218: v TO HIMSELF 59 have I now ? the ch
Page 219 and 220: v TO HIMSELF 61 man's true end lie
Page 221 and 222: TO HIMSELF 63 hindrance to action i
Page 223 and 224: v TO HIMSELF 65 to every man for hi
Page 225 and 226: v TO HIMSELF 67 what is a name but
Page 227 and 228: BOOK VI NOYC AieKo'cMHce TT&NT&. AN
Page 229 and 230: vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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YB 23
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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