Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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ioo MARCUS ANTONINUS BOOK ation to the motions of sense or impulse, both which are animal in kind. The intellectual claim primacy, and will not be brought into subjection ; and justly so, for their function is to use all the rest. Thirdly, the constitution of man's reason includes circumspection and immunity from error. Let but the Inner Self hold fast to these and keep a straight course, and it comes by its own. 56 As one dead, and who has heretofore not found life, resolve to live out what is left in nature's way, as a gift of grace. 57 Love that which comes to pass inwoven in the web, that and nothing else. What could better suit your need ? 58 At each cross hap keep before your eyes those who had the same to bear, who consequently were vexed and aggrieved and full of complaining. Where are they now? nowhere. Why follow their example then, instead of leaving others' moods to those who sway or are swayed by them, and devoting yourself solely to making what use you can of the mishap ? Then you will put it to good use ; you will make it your working material. Aim only and care only in each action to stand self-approved. In both respects remember that
vii TO HIMSELF 101 that on which action is based is in itself in- different. 1 Dig within. Within is the fountain of good ; ever dig, and it will ever well forth water. Keep the body as well as the face in control, 60 and avoid contortions, either when in motion or at rest. Just as in the face understanding exhibits itself by preserving intelligence and comeliness, we must make the same demand of the body as a whole. It needs no practised artifice to ensure this much. Life is more like wrestling than dancing ; must be ready to keep its feet against all onsets however unexpected. 59 it 61 Always be clear whose approbation it is you 62 wish to secure, and what their inner principles are. Then you will not find fault with unintended blunders ; neither will you need credentials from them, when you look into the well-springs of their views and impulses. " No soul" says the philosopher, 2 " wilfully 63 misses truth " nor charity, nor any ; no nor justice either, nor wisdom, other excellence. It is 1 The whole is doubtful interpretation, and in parts corrupt. 2 Plato, as twice quoted by Epictetus, Arr. I, 28, 2 and 22.
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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Page 209 and 210: BOOK V IN the morning, when you fee
Page 211 and 212: v TO HIMSELF 53 I walk the ways of
Page 213 and 214: v TO HIMSELF 55 ing, it will make y
Page 215 and 216: v TO HIMSELF 57 ing the perfection
Page 217 and 218: v TO HIMSELF 59 have I now ? the ch
Page 219 and 220: v TO HIMSELF 61 man's true end lie
Page 221 and 222: TO HIMSELF 63 hindrance to action i
Page 223 and 224: v TO HIMSELF 65 to every man for hi
Page 225 and 226: v TO HIMSELF 67 what is a name but
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Page 237 and 238: vi TO HIMSELF 79 I am of body and s
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Page 245 and 246: BOOK VII AC\(MCON. HERACLITUS HGoc
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Page 251 and 252: vii TO HIMSELF 93 you ; your was be
Page 253 and 254: vii TO HIMSELF 95 Gods or atoms, it
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Page 261 and 262: viz TO HIMSELF 103 one may have one
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Page 265 and 266: BOOK vin MARCUS ANTONINUS 107 indul
Page 267 and 268: viii TO HIMSELF 109 their participa
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Page 271 and 272: vin TO HIMSELF 113 Secunda ; first
Page 273 and 274: vni TO HIMSELF 115 satisfied ; and
Page 275 and 276: vni TO HIMSELF 117 would the dead b
Page 277 and 278: vin TO HIMSELF 119 its own constitu
Page 279 and 280: vni TO HIMSELF 121 philosopher will
Page 281 and 282: vin TO HIMSELF 123 To my moral will
Page 283 and 284: BOOK IX DUCUNT VOLENTEM FATA, NOLEN
Page 285 and 286: ix TO HIMSELF 127 momentum to the c
Page 287 and 288: ix TO HIMSELF 129 overtakes you fro
Page 289 and 290: ix TO HIMSELF 131 Convert men, if y
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Page 301 and 302: BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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