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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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in 4 STOIC DOGMA Ixxxi<br />

indefeasible and unassailable within the little state <strong>of</strong><br />

man, it becomes on the same showing a part only, a<br />

single jot, 1 in the interminable sum and series <strong>of</strong> cosmic<br />

being. And the inference was not evaded or denied ;<br />

the chain <strong>of</strong> causation 2 and <strong>of</strong> consequence was absolute<br />

from the beginning ;<br />

the his<strong>to</strong>ry <strong>of</strong> the universe was but<br />

the unfolding <strong>of</strong> the providence <strong>of</strong> God 3 in sequences<br />

that followed one another with unalterable cyclic regu-<br />

4 5<br />

larity the recurrent ;<br />

processes <strong>of</strong> nature, the rise and<br />

fall <strong>of</strong> kingdoms, 6 the ceaseless round <strong>of</strong> human circum-<br />

stance, 7 the destiny <strong>of</strong> individuals, 8 are all part <strong>of</strong> that<br />

great 'web <strong>of</strong> Klotho,' which issues from the primal<br />

cause, forewoven by the predestinations <strong>of</strong> eternity. 9<br />

The moral determinism, even more than the physical,<br />

is absolute and irreversible : the one end <strong>of</strong> man lies in<br />

'<br />

10 with the inviolable necessity,' so that in<br />

conformity<br />

the last resort, as cosmic Monism necessarily<br />

11<br />

implied,<br />

moral freedom resolves itself in<strong>to</strong> a determination or<br />

self-subjugation <strong>of</strong> the will in<strong>to</strong> harmony with the working<br />

<strong>of</strong> destiny, in<strong>to</strong> obedient following <strong>of</strong> reason and <strong>of</strong><br />

God. 12 Man's attitude <strong>to</strong> circumstance, not the direction<br />

<strong>of</strong> it, remains within his own control. Knowing<br />

or un-<br />

knowing, willing or loth, 13 all work <strong>to</strong>wards the inevitable<br />

consummation<br />

ducimt volentem fata, nolentem trahunt.<br />

1<br />

v. 24<br />

'<br />

2<br />

v. 8.<br />

4<br />

v. 13, 32 ; ix. 28 ; xi. i<br />

3 ii. 3.<br />

5 viii. 6, 50; xii. 24.<br />

6<br />

iv. 32 ; vii. 49 ; x. 27.<br />

7<br />

iv. 32 ; vi. 37 ; vii. I ; ix. 14.<br />

8<br />

v. 13.<br />

9<br />

iv. 34 ; and cf. ii. 3 ; iii. 4, n, 16 ; iv. 26 ;<br />

n See p. Ixvi.<br />

v. 8 viii. ; 23 ; x. 5.<br />

10<br />

xii. 14.<br />

12<br />

iii. 9, 12 ; vii. 31 ; ix. I ; x. ii, 12, 28 ; xii. 27, 31.<br />

13<br />

vi. 42 ; x. 28.

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