Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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Ixii INTRODUCTION SECT. observances of countless tribes of men these all con- firmed and ratified the instinctive intuition that all world-life was one. Even man's organic frame repro- duced on the small scale the giant organism of the Universe. Man's soul, located at the heart, fed with inner warmth, receiving, emitting, and directing thence the multifarious currents of vital energy and consciousness, was but the microcosmic counterpart of the central Sun, 1 whose life and light-giving beams irradiated and interpenetrated every part and pore of the cosmic whole. The soul of man was consubstantial with the soul of all things, and in human consciousness realised itself as no blind, atomic, isolated force, but as a conscious immanent directive energy of life. Such then was the main synthesis that took possession of the Stoic mind the World a complete and living whole, 2 informed and controlled by one all- pervasive energy, which 'knew itself' 3 in the consciousness of man the microcosm, and declared all nature one, coherent, rational. The processes by which this one immanent world-soul attained phenomenal differentiation, the law of its cosmic evolution, the goal of its endeavour, the meaning and the relations of part to part and part to whole, were only gradually discerned; and before 1 Hence the fanciful seriousness, with which both Epictetus and M. Aurelius draw moral lessons from the sun. Cf. vi. 43 ; viii. 57 ; ix. 8 ; xii. 30. The world-soul receives explicit mention, vi. 36 and vii. 75 ; for comparison with man's soul see v. 21 ; ix. 22. 2 iv. 40 ; v. 8 ; vi. 9, 38 ; vii. 9 ; ix. i, 9 ; x. I. 3 xi. i.
in 2 STOIC DOGMA Ixiii entering on these problems it will be well to note the corollaries for thought and life that followed from the main position. The principle of life impregnated all being, everywhere; the consequence implied the presence of the cause, and could not exist except as alive by virtue of the inherent quickening energy. Dead matter that is, matter uninformed with spirit involved a contradic- tion of thought ; the negation of spirit is nothing less than the denial of existence. The conception of God, as the motive and sustaining power of things, was made to tally with the scheme of monistic materialism ; and it needed little violence to language at a time when the material presence of God in phenomena was still among the familiar assumptions of polytheistic belief. It was only necessary to adapt it rigorously to the terms of Stoic thought, and dissociate it from any suggestion of transcendence or immateriality of being. God immanent in the Cosmos, not extraneous or antecedent to it, is revealed as the one omnipresent cause and mani- festation of life. Not only is the inherence of God a condition and necessity of being, but God is made com- mensurate with being : the pantheistic conception of the world is complete and all-inclusive. God acts and inheres in as many forms as the vital energy itself, and must be recognised no less in the physical energies of heat, and breath, and vital currents than in the psychical energies of soul, and mind, and reason, or in the larger moments of cosmic energies, which, as destiny, or providence, or faith, rule the appointment of phenomena, and determine the direction and the order of the evolution of the
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
Page 23 and 24: INTRODUCTORY ESSAY ON STOICISM AND
Page 25 and 26: i ORIGINS OF STOICISM xv have been
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Page 33 and 34: i ORIGINS OF STOICISM xxiii phenome
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Page 41 and 42: SECT, ii i BIRTH OF STOICISM xxxi k
Page 43 and 44: ii i BIRTH OF STOICISM xxxiii order
Page 45 and 46: ii i BIRTH OF STOICISM xxxv theory
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Page 95 and 96: IV. STOICISM IN HISTORY HISTORICALL
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Page 114 and 115: civ INTRODUCTION SECT. stand, to di
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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