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Linguistics Encyclopedia.pdf

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A-Z 17<br />

least in the field of animal ethics. For if there is only a difference in degree and not in<br />

kind between humans and the higher primates, it becomes even more difficult than it<br />

would otherwise be to argue that humans have a right to use higher primates for their own<br />

purposes. Furthermore, it is hard to say when a difference in degree becomes a difference<br />

in kind, so, progressing down the scale of living creatures (if the very notion of ‘scale’<br />

makes sense in this context), what rights have humans over any creature?<br />

I shall go no further into these difficult moral problems; however, it has sometimes<br />

been thought that the mark of difference in kind rather than degree is the ability of an<br />

animal to learn to use human language, and there is a fairly long tradition of attempting to<br />

teach human language to higher primates, in particular to chimpanzees. Most of these<br />

studies have involved chimpanzees reared in a human home or human-home-like<br />

environment, since it is in such an environment that most humans learn to speak. One<br />

early study, however, involved not a home-reared chimpanzee, but a performing one<br />

(Witmer, 1909; see Fouts and Rigby, 1977).<br />

The chimpanzee in question, Peter, was employed in Philadelphia’s Keith Theatre.<br />

The psychologist Witmer met Peter when the latter was between four and six years old;<br />

Peter had received two and a half years of training for his theatrical work at this time.<br />

Witmer took Peter for intelligence tests at the Psychological Clinic in Philadelphia. It<br />

turned out that Peter could carry out simple reasoning tasks quite easily— unlocking<br />

doors, opening boxes, and hammering nails in. He did not display any particular aptitude<br />

for writing. He could say mama, although unwillingly and with difficulty, having severe<br />

problems with vowels. However, it took him only a few minutes to learn to say /p/, and<br />

Witmer comments:<br />

If a child without language were brought to me and on the first trial had<br />

learned to articulate the sound ‘p’ as readily as Peter did, I should express<br />

the opinion that he could be taught most of the elements of articulate<br />

language within six months’ time.<br />

Witmer also noticed that although Peter could not speak, he understood words, and he<br />

thought that Peter would probably be able to learn to associate symbols with objects;<br />

several later experiments have confirmed that chimpanzees can indeed learn this<br />

associative connection, and one of these will be described below. Early on, however, the<br />

focus was on teaching chimpanzees to speak. Three more or less unsuccessful attempts at<br />

this involved the chimpanzees Joni, Gua, and Viki.<br />

Joni was raised and observed by N.Kohts and her family between 1913 and 1916,<br />

when he was between one and a half and four years old. The study was not published<br />

until 1935, because Kohts was saving her notes on Joni for comparison with notes on the<br />

behaviour of her own child, Roody, between 1925 and 1929 when he was of the same age<br />

as Joni had been during the study involving him. Kohts did not specifically train Joni to<br />

speak, because she wanted to see if he would do so as relatively spontaneously as a<br />

human child does; but the only sounds he produced were those which young chimpanzees<br />

normally produce, from which Kohts concluded that his intellectual capacities were<br />

different in kind from those of humans.<br />

Gua was a month-old chimpanzee adopted by W. and L.Kellogg, who had a son,<br />

Donald, of the same age as Gua. Gua and Donald lived in the same surroundings and

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