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Linguistics Encyclopedia.pdf

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A-Z 597<br />

order to illustrate the importance a stylistician may attach to instances in which a norm<br />

set up within a text is broken. Compared to the language as a whole, the internal norm<br />

consisting of the regular iambic metre of Byron’s ‘She Walks in Beauty’ (Hebrew<br />

Melodies, 1815) is deviant. But within the poem itself, the regularity is the norm:<br />

The metre here consists of four iambic feet per line; it is possible to read this poem aloud<br />

in strict iambs (provided that heaven is read as heav’n). A natural reading, that is, a<br />

reading of this text as if it were prose, would probably follow this pattern fairly closely<br />

for the first three lines—although, in line one, like is unlikely to receive a stress. If it does<br />

not, then the stressed night will gain extra emphasis by being preceded by three<br />

unstressed syllables. For the next two lines, the iambic pattern is likely to be followed,<br />

chiefly because the stresses at the level of sound coincide, at the lexico-syntactic level,<br />

with content words as opposed to the grammatical connectives, and, of, and that’s, which<br />

are unstressed. However, in line four, a natural reading would stress meet, thus breaking<br />

the iambic pattern much more starkly than in the first line; in the first line, like, which is<br />

stressed in the metrical reading, is made unstressed in the natural reading; here, meet,<br />

which is unstressed in the metrical reading, will be stressed in the natural reading. We<br />

therefore have two consecutive stressed syllables, and this may make a reader, lulled by<br />

the regularity of the previous two lines, stop and catch his or her breath in surprise. Meet<br />

thus becomes very strongly emphasized. We can now add to this quite obvious internal<br />

norm-breaking prominence some literary-historical knowledge which will tend to<br />

indicate that this prominence is motivated, and is consequently real foregrounding.<br />

We know that Byron was a Romantic poet, and that the Romantics objected to the<br />

rigid opposition traditionally claimed to exist between the heavenly, good, bright regions<br />

above the moon on the one hand, and the dark, evil, earthly regions beneath it on the<br />

other hand. And that they objected to all the oppositions that this opposition itself was<br />

used to symbolize. Byron lets beauty, night, dark, and bright meet in the woman he is<br />

describing, and the breaking of the regular metre on the very word meet emphasizes this<br />

meeting. The rhyme scheme gives further emphasis to the meeting of the phenomena in<br />

question: night rhymes with bright and light (see Cummings and Simmons, 1983, pp. 39–<br />

40).<br />

Much more could be said about this poem by a stylistician; I have hinted at the<br />

interplay of analysis at the different levels of the poem, and Van Peer (1986, p. 16) adds<br />

to the notion of meaningful prominence the notion of a nexus of foregrounding. This is a<br />

nodal point in a text where foregrounding devices occur at several linguistic levels of a

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