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Opera Plots I - MDC Faculty Home Pages

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save him by sending him on a foreign journey with Elektra, who is delighted that her beloved one<br />

should be removed from the company of her hated rival, Ilia. As the ship is about to set sail,<br />

however, a terrific storm arises and prevents them from starting; and at the same time they see<br />

near the shore a terrible monster of the deep, which presently begins to work havoc amongst all<br />

who approach the waters edge. This monster has been sent by Neptune, whose anger has been<br />

kindled because Idomeneus has not offered up the sacrifice demanded; and Idamantes boldly<br />

announces his intention to slay the beast or perish in the attempt. The High Priest, Arbaces, now<br />

commands the King to name the victim for the sacrifice, reproaching him for bringing trouble on<br />

the land by holding back the information; and the wretched Idomeneus is at last compelled to<br />

admit that his own son was the first person to greet him on his return from the wreck. As<br />

Idamantes returns from his fight with the sea monster, which he has successfully disposed of, he<br />

hears of the vow made by his father, and he at once announces his willingness to offer himself as<br />

the sacrifice demanded by Neptune. Ilia, however, despairing at the fate in store for her lover, falls<br />

on her knees and frantically entreats to be permitted to take his place. This Idamantes will not<br />

listen to; but Ilia finally wins the consent of the High Priest in her favour, and is about to be<br />

offered as the sacrifice when the god Neptune himself intervenes and annou noes that Idomeneus<br />

shall be released from his vow, but that he must resign his sovereignty in favour of the brave<br />

Idamantes. This condition is gladly accepted by the relieved father, and all the company join in a<br />

hymn of praise to the magnanimous god, with the exception of the unhappy Elektra, who beholds<br />

with renewed jealousy and grief the union of Idamantes and Ilia.<br />

112. THE MAGIC FLUTE<br />

Grand <strong>Opera</strong> in Two Acts By Johann Chrysostomus Wolfgang Amadeus Mozart<br />

Libretto By Schikaneder<br />

First Produced Vienna, September, 1791<br />

Chief Characters Queen of the Night, Pamina, Papagena, Tamino, Sarastro, Papageno<br />

THE scene is laid in ancient Egypt. The Queen of the Night is furious with the High Priest of Isis,<br />

Sarastro, because he has taken away her daughter, Pamina, in order to bring her up in the temple in<br />

the paths of purity and goodness, away from the evil influence of her mother. Tamino, a young<br />

Prince wandering forth in search of adventure, is saved from a monster by the attendants of the<br />

Queen of the Night who, in return for the service rendered him, sends him on the mission to rescue<br />

her daughter from the hands of the High Priest. Tamino eagerly undertakes the task; and he is<br />

joined by a merry bird-catcher, Papageno, who wears a feather dress as an aid to his profession.<br />

The Queen gives a magic golden flute to Tamino, which he is to play in times of danger, when the<br />

trouble will vanish; and to his companion she gives a peal of bells for the same purpose. As the<br />

pair approach the Temple of Isis they succeed in saving Pamina from the unwelcome attentions of<br />

a negro slave, who is terrified at the unusual appearance of the feather-garbed Papageno. The newcomers<br />

are brought before Sarastro, who proves to the young Prince that he is really doing right in<br />

detaining Pamina from her mother; and, seeing that the pair are already in love with one another,<br />

he promises them future happiness if they are only willing to go through many ordeals to purify<br />

their hearts and prove themselves worthy of the great gift of Love. The lovers agree to all the<br />

conditions, and they go bravely and without hesitation through the many ordeals placed in their<br />

way, finally even making their way through a fiery lake, which leads them to the altar. Even now,

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