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Opera Plots I - MDC Faculty Home Pages

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agony from his unclosed wound; but he has heard in a vision that the only person who can bring<br />

back the sacred spear, and thus cure him, is one who is " A Blameless Fool" - one who, simple and<br />

pure, shall, from perfect whole-hearted sympathy with the sufferers agony, realise the woes of<br />

suffering humanity, and by such loving pity bring redemption. As the opera opens this deliverer is<br />

at hand, though not recognised. First the witch-maiden, Kundry, appears, bearing a healing balm<br />

which she entreats shall be laid upon the suffering Kings wound; for the siren, though having<br />

fallen a slave to the evil sorcerer Klingsor, is at times released from her servitude, and at such<br />

seasons endeavours to atone for the sinful deeds by performing acts of kindness to all she comes in<br />

contact with, her better nature being ever at war with the evil, which latter is encouraged by her<br />

ruthless master. She is under this curse because she mocked the Saviour on the Cross, and she<br />

longs passionately for release, which can only be achieved when some man shall be strong enough<br />

to resist her seductive temptations. Her present gift to Amfortas fails to bring him relief, for he<br />

knows only too well that none but the promised " Guileless Fool " can save him. At this moment<br />

exclamations of anger arise from the Knights as one of their sacred swans falls dead, pierced by<br />

the shaft of a stranger, whom they drag forward. This is Parsifal, a beautiful youth, who is,<br />

however, so simple and ignorant of the world and of the human heart that he does not even know<br />

that he has done wrong, since he has never yet experienced the human feeling of pity. Kundry,<br />

who has been a world-wanderer, explains that the youth has been brought up in the forest, and has<br />

no knowledge of the outside world nor of any woman except his own mother, whom he recently<br />

left in order that he might wander forth alone; and on learning from Kundry that his mother has<br />

since died of grief at his loss, his heart is stirred for the first time by this, his first grief. Gurmanez,<br />

seeing the noble qualities which lie undeveloped in the youth, whom he thinks may perhaps be<br />

"The Guileless Fool " who is so eagerly expected, takes him into the Sanctuary to behold the<br />

sacred service of revealing the Holy Grail; and here again, on beholding the agonies of the<br />

wounded King, who is commanded by his aged father, Titurel, to perform the ceremony, the<br />

stranger places his hand with a convulsive movement over his heart, as though filled with an<br />

emotion entirely new and strange to him. The holy ceremony of the beautiful Feast of Love,<br />

however, makes no impression upon him, nor does he understand the agonies of conscious guilt as<br />

expressed by the unhappy sufferer; and Gurmanez, impatient at such seeming stupidity, and<br />

deeming him a fool indeed, thrusts him outside once more, knowing that he must first experience<br />

the stabs of passion and temptation in himself, and conquer the same, before he can understand<br />

and feel sympathy for the woes and sins of others. But Parsifal has already begun to realise his<br />

mission in life, and the wish grows up within him to bring healing and relief to the suffering King;<br />

and he therefore sets out to storm the stronghold of Klingsors Evil, and to bring back the sacred<br />

spear.<br />

In Act 2 he is seen in the Magicians Enchanted Garden of Pleasure, where lovely maidens of<br />

enticing beauty use all their endeavours vainly to seduce him. When Kundry appears, however, in<br />

a form more beautiful and irresistible than any of the others, and at the command of Klingsor is<br />

compelled, against her will, to lure him within her toils, although he resists for long, she at last<br />

appears to conquer; but as she bestows on him the first kiss of love he springs to his feet and<br />

repulses her. For this kiss has awakened in him world-knowledge, and he realises the great truth of<br />

redemption by grace, and understands that, by conquering temptation, he can become worthy of<br />

bringing salvation to the stricken King, whose sufferings have awakened such sweet pity within<br />

his heart. He therefore now sternly resists the further temptations of Kundry, who calls upon her<br />

master for help; but when the enraged Klingsor, recognising in this noble youth the Blameless and

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