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162 Restoration to Romanticism 1660–1789<br />

on Glasgow and Edinburgh as centres of intellectual activity. The Scottish<br />

Enlightenment was an intellectual movement which originated in<br />

Glasgow in the early eighteenth century, and flourished in Edinburgh<br />

in the second half of the century. Its thinking was based on philosophical<br />

enquiry and its practical applications for the benefit of society<br />

(‘improvement’ was a favoured term). The Enlightenment encompassed<br />

literature, philosophy, science, education, and even geology. One of its<br />

lasting results was the founding of the Encyclopaedia Britannica (1768–<br />

71). The effects of the Scottish Enlightenment, especially in the second<br />

half of the century, were far-reaching in Britain and Europe.<br />

The philosophical trends ranged from the ‘common-sense’ approach<br />

of Thomas Reid to the immensely influential works of David Hume,<br />

notably his Treatise of Human Nature, published in 1739. Here, his<br />

arguments on God, and the cause and effect of man’s relationship with<br />

God, are far ahead of their time in the philosophical debate in Britain:<br />

It is still open for me, as well as you, to regulate my behaviour,<br />

by my experience of past events. And if you affirm that, while a<br />

divine providence is allowed, and a supreme distributive justice<br />

in the universe, I ought to expect some more particular reward<br />

of the good, and punishment of the bad, beyond the ordinary<br />

course of events; I here find the same fallacy, which I have<br />

before endeavoured to detect. You persist in imagining, that, if<br />

we grant that divine existence, for which you so earnestly contend,<br />

you may safely infer consequences from it, and add something<br />

to the experienced order of nature, by arguing from the attributes<br />

which you ascribe to your gods. You seem not to remember, that<br />

all your reasonings on this subject can only be drawn from effects<br />

to causes; and that every argument, deduced from causes to<br />

effects, must of necessity be a gross sophism; since it is impossible<br />

for you to know any thing of the cause, but what you have<br />

antecedently, not inferred, but discovered to the full, in the effect.<br />

(David Hume, An Enquiry Concerning Human Understanding, 1748)<br />

Adam Smith’s book The Wealth of Nations (1776) was probably the<br />

most important work on economics of the century, revolutionising concepts<br />

of trade and prophesying the growing importance of America as ‘one of

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