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Melancholy, madness and nature<br />

207<br />

tradition of Scottish songs and ballads as the basis of many of his<br />

lyrical poems, some of which – like Auld Lang Syne and My Love Is<br />

Like a Red, Red Rose – have become universally known.<br />

Should auld acquaintance be forgot<br />

And never brought to mind?<br />

Should auld acquaintance be forgot,<br />

And auld lang syne?<br />

(Auld Lang Syne)<br />

As fair art thou, my bonnie dear,<br />

So deep in love am I;<br />

And I will love thee still, my dear,<br />

Till all the seas gang dry.<br />

(My Love Is Like a Red, Red Rose)<br />

Burns lived close to the land, and to poverty, all his life. The image<br />

of him perpetrated by Wordsworth, walking ‘in glory and joy’ behind<br />

his plough, is as false as was Goldsmith’s Arcadia: the poets who<br />

brought their own lived experience of the natural world to bear on<br />

their writing use no exaggeration or glorification in the picture they<br />

give of rural life. Burns, Crabbe, and, later, John Clare are peasant<br />

poets of the land, in a way that the Romantic poets would never be.<br />

There were, of course, many women poets at the time; but Charlotte<br />

Smith stands above the rest. Her Sonnet Written at the Close of Spring<br />

(1782) provides a link between James Thomson, early in the century,<br />

and the Romantics – with their concerns of nature and time:<br />

Ah! poor humanity! so frail, so fair,<br />

Are the fond visions of thy early day,<br />

Till tyrant passion, and corrosive care,<br />

Bid all thy fairy colours fade away!<br />

Another May new buds and flowers shall bring;<br />

Ah? why has happiness – no second Spring?<br />

Smith also wrote expressively in The Emigrants (1793) of her<br />

disillusionment with the French Revolution. Her maturity and wit can<br />

be seen in Thirty-Eight, a poem to a woman friend on reaching that<br />

august age, which is not unlike Lord Byron’s thoughts on reaching 30!

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