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378 The twentieth century: 1900–45<br />

Its nuts need oil, carbon chokes the valves,<br />

The excess sugar of a diabetic culture<br />

Rotting the nerve of life.<br />

These lines illustrate a further characteristic use of language in thirties<br />

poetry: the use of the definite article ‘the’. It is, for instance, present in<br />

the already quoted opening lines of Consider. The word ‘the’ suggests<br />

something familiar and recognisable. The thirties poets regularly present<br />

a clinical catalogue of familiar objects, places, and ideas. Readers feel<br />

comfortable with familiar objects but their perception is challenged<br />

by placing the objects in unfamiliar contexts, giving a new perspective.<br />

The listing style does not always clarify how one object or place or<br />

idea relates to another. The poem retains an ambiguity which the<br />

readers have to elaborate for themselves.<br />

At the end of the 1930s, poets looked back on the decade and tried<br />

to evaluate the rapid and radical changes that had taken place. In the<br />

poem Ist September 1939, W.H. Auden wrote:<br />

I sit in one of the dives<br />

On Fifty Second Street,<br />

Uncertain and afraid<br />

As the clever hopes expire<br />

Of a low dishonest decade.<br />

Auden, somewhat disillusioned, emigrated to America and during<br />

the following thirty years his poetry became more personal and more<br />

spiritual. It also came to reflect a belief that poetry cannot by itself<br />

create a better world even when it attempts to communicate with a<br />

wider reading public. One wry conclusion which Auden reached at<br />

the end of the 1930s was that, as he put it in the poem In Memory of<br />

W.B. Yeats, ‘poetry makes nothing happen’.<br />

Later in his career, Auden wrote: ‘Poets are, by the nature of their<br />

interests and the nature of artistic fabrication, singularly ill-equipped<br />

to understand politics or economics.’ This affirmation, in an essay<br />

(The Poet and the City, in The Dyer’s Hand, 1962), effectively<br />

undermines and questions the commitment of a generation. The<br />

question remains as to how much its political idealism was subjective

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