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Poetry since 1945<br />

477<br />

I kill where I please because it is all mine<br />

My manners are tearing off heads, the allotment of death.<br />

The sun is behind me.<br />

Nothing has changed since I began;<br />

My eye has permitted no change.<br />

I am going to keep things like this.<br />

Many critics have equated this state of mind with the psychology of a<br />

totalitarian dictator. The hawk’s words and actions relate to forces<br />

underlying both human and animal experience. The word ‘hawk’ is applied<br />

to politicians who believe in the use of force to resolve political problems.<br />

In his later work, Hughes has become more preoccupied with myths<br />

and legends. In Crow (1971) he retells the creation story from the point<br />

of view of a violent, anarchic consciousness – the crow himself – who<br />

emerges as a kind of anti-Christ. The poems in this volume, and in<br />

Gaudete (1977), are sparse dramas in which traditional metrical patterning<br />

and realistic presentation are abandoned. Ted Hughes’s poetry is often<br />

contrasted with Larkin’s gentle, urbane and introspective manner.<br />

Seamus Heaney is a poet who writes directly and obliquely about<br />

politics, speaking in a clearly personal voice. As an Irishman, many of<br />

his poems deal with the horrors which continue to afflict Northern<br />

Ireland. In his early poems, Heaney writes of the countryside and the<br />

natural world in ways which suggest the influence of D.H. Lawrence<br />

and Ted Hughes. In one of his earliest poems, Digging, he establishes<br />

a metaphor which recurs in different ways in several subsequent poems.<br />

Between my finger and my thumb<br />

The squat pen rests.<br />

I’ll dig with it.<br />

He digs into his own memory, into the lives of his family, into the past<br />

of Irish history and into the deeper levels of legend and myth which<br />

shape the character of the people of his country. Heaney attempts to<br />

go beyond the terrible daily events of life in Northern Ireland to discover<br />

the forces beneath the history of that country which might restore<br />

hope and comfort. But he does not hide the deep-rooted tribal passions<br />

of revenge and honour which endure in contemporary society.

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