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32 Old and Middle English 600–1485<br />

late fifteenth and sixteenth centuries found ‘new worlds’ in the Americas,<br />

these myths were enlarged and expanded, as Eldorado joined the Golden<br />

Road to Samarkand in the imagination of readers concerning distant lands.<br />

Mandeville begins a long tradition of writings about faraway places<br />

which created the idea now called ‘Orientalism’. He talks of rivers such<br />

as the Ganges, the Nile, the Tigris and Euphrates, which are, of course,<br />

all real. He suggests that Paradise may be somewhere beyond, but:<br />

Of Paradise ne can I not speak properly, for I was not there. It is<br />

far beyond . . . Paradise is enclosed all about with a wall, and men<br />

wit not whereof it is, for the walls be covered all over with moss,<br />

as it seemeth. And it seemeth not that the wall is stone of nature<br />

nor of no other thing that the wall is. And that wall stretcheth from<br />

the south to the north, and it hath not but one entry that is closed<br />

with fire burning, so that no man that is mortal ne dare not enter.<br />

Not being able to describe Paradise, Mandeville, in attempting to give<br />

his writings credibility, concludes:<br />

. . . of that place I can say you no more. And therefore I shall<br />

hold me still and return to that I have seen.<br />

Such writings emphasise cultural strangeness and difference, and for<br />

many centuries they have conditioned Western perceptions of the<br />

societies they purport to describe.<br />

GEOFFREY CHAUCER<br />

If no love is, O God, what fele I so?<br />

(Troilus and Criseyde)<br />

As we have mentioned, Geoffrey Chaucer used a wide range of cultural<br />

references from throughout Europe in his writing, but he wrote almost<br />

exclusively in English. This is highly significant, not only in giving<br />

him his place as the first of the major English writers, but in placing<br />

him as a pivotal figure who encompasses many of the earlier traditions,

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