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Mediaeval<br />

drama<br />

47<br />

one place, could watch a whole cycle of mystery plays coveting episodes<br />

in the Bible from Genesis to the resurrection, and on to the last judgement.<br />

The best-known cycles of miracle or mystery plays come from York,<br />

Wakefield, and Chester, and a composite manuscript from an<br />

anonymous ‘N-town’. Although these probably date from the fifteenth<br />

century, guild performances were certainly taking place long before<br />

Chaucer’s time. Indeed, Chaucer’s miller tells in his tale of the parish<br />

clerk who, ‘to show his lightness’, played ‘Herod on a scaffold high’.<br />

In the play of The Marshals in the York cycle, Mary and Joseph talk<br />

about the angel’s warning to them to flee Herod:<br />

JOSEPH And for thy dear son’s sake<br />

Will he destroy all here.<br />

May that traitor him take!<br />

MARY Love Joseph, who told you this?<br />

How had you witting of this deed?<br />

JOSEPH An angel bright that came from bliss<br />

This tiding told for sure indeed . . .<br />

All the cycles are anonymous, but some of the episodes in the Wakefield<br />

cycle are of such quality that their putative author has been called<br />

The Wakefield Master.<br />

Where mystery or miracle plays are based on the Bible and religious<br />

stories, morality plays are allegorical representations of human life. However,<br />

they differ from Piers Plowman in that they take their hero to his heavenly<br />

reward, transcending humanity’s limitations and frustrations, to point up<br />

religious values in a way the other literary genres of the time tended to avoid.<br />

Everyman, dating from the early sixteenth century, is one of the<br />

most lasting of this kind of work, and is found in several other countries,<br />

the English version originally having been adapted from the Dutch.<br />

God (seen as the Holy Trinity with the voice of Jovus) is one of the<br />

first ‘characters’ to speak in the play, but most of the characters are<br />

personifications. The hero, Everyman, towards the end of his life,<br />

meets such personifications as Fellowship, Kindred, Cousin, and Good<br />

Deeds. They cannot accompany him on his final journey; so it is<br />

Good Deeds (neglected until late in the drama) who must be his<br />

strongest support. Knowledge offers to ‘go with thee and be thy guide’,

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