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Scottish Enlightenment, diarists and Gibbon<br />

165<br />

and Fall of the Roman Empire, a massive six-volume work published<br />

between 1776 and 1788, precisely between the American Revolution<br />

and the French Revolution. The context is important, as the author<br />

Edward Gibbon was examining not only the greatness of Rome, but<br />

the forces which brought about its decay. The story of the burning of<br />

Rome is rather different from Pepys’s or Evelyn’s Great Fire of London,<br />

and ends with something more legendary than historical.<br />

In the tenth year of the reign of Nero, the capital of the empire<br />

was afflicted by a fire which raged beyond the memory or example<br />

of former ages. The monuments of Grecian art and of Roman<br />

virtue, the trophies of the Punic and Gallic wars, the most holy<br />

temples, and the most splendid palaces, were involved in one<br />

common destruction. Of the fourteen regions or quarters into<br />

which Rome was divided, four only subsisted entire, three were<br />

levelled with the ground, and the remaining seven which had<br />

experienced the fury of the flames displayed a melancholy<br />

prospect of ruin and desolation. . . .<br />

The voice of rumour accused the emperor as the incendiary of<br />

his own capital: and, as the most incredible stories are the best<br />

adapted to the genius of an enraged people, it was gravely<br />

reported and firmly believed, that Nero, enjoying the calamity<br />

which he had occasioned, amused himself with singing to his<br />

lyre the destruction of ancient Troy.<br />

Gibbon’s interpretation of history was controversial, especially in its<br />

examination of the growth of Christianity, but his accurate scholarship<br />

and engaging prose style have made The Decline and Fall the most<br />

enduring work of history in English.<br />

In the eighteenth century, history is seen as a branch of belleslettres,<br />

and it subsumes within it scriptural authority on the one hand,<br />

and fictional narrative on the other. History is, in effect, the new<br />

secular authority of the Enlightenment, and comes to be a very wideranging<br />

category of writing.

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