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394 The twentieth century: 1900–45<br />

Jung, writers came to believe that we are our memories, that the present<br />

is the sum of our past and that the form and style of the novel have to<br />

capture this understanding. One result was that the novel concentrated<br />

less on a social, public world and more on the inner world of unique<br />

and isolated individuals or the shapeless, unstructured sensations of<br />

life. In all, the novel became a less rigid, plotted and naturalistic form.<br />

The themes which preoccupied many of the major novelists in the<br />

period 1900–1930 were accordingly themes of loneliness and isolation<br />

and the difficulties of relationships both with other individuals and<br />

with a wider social and cultural community. Humans are unique<br />

individuals and need privacy; they are also social beings and need<br />

communion. This is a dilemma which was explored extensively in the<br />

works of the greatest novelists and short-story writers of the period<br />

against a background of cultural crisis and social dislocation.<br />

Yet it would be inaccurate to suggest that the period of the modern<br />

novel was one of total change. Many writers continued the traditions of<br />

the nineteenth century without making a radical departure from the main<br />

themes or from the main forms which sustained that tradition. The novels<br />

and short stories of Rudyard Kipling, for example, were written with a<br />

confidence that readers would accept much the same values and points<br />

of view as the writer. Many of Kipling’s prose works are set not in England<br />

but in the countries of the British Empire. Born in India and intimately<br />

acquainted with the workings of Empire and colonialism, Kipling wrote<br />

about areas of experience new to literature – the psychological and moral<br />

problems of living among people who are subject to British rule but of a<br />

different culture. Kipling confirmed the importance and value of an Empire<br />

and the white man’s responsibility to create a single rich civilisation among<br />

diverse races, cultures, and creeds. In Kim (1901), the Indians are treated<br />

with an equal sympathy to the Victorian ruling classes.<br />

THE KAILYARD SCHOOL<br />

In the 1890s there was a flowering of the Scottish provincial novel in<br />

a highly sentimental and romanticised form which came to be known<br />

as the Kailyard School. The kailyard was the cabbage patch at the<br />

back of a village house, and it designates the small-town preoccupations<br />

with which the novelists dealt. Much more limited in scope than the

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