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328 The nineteenth century<br />

also saw the publication of a poem which was to become one of the<br />

most popular and widely read of any age – Edward Fitzgerald’s translation<br />

of The Rubaiyat of Omar Khayyam. A very free version of a twelfthcentury<br />

Persian poet, it catches an escapist, irresponsible mood which<br />

might seem at odds with the seriousness of the time. But, in echoing<br />

the Renaissance preoccupation with the fleeting nature of time and the<br />

transience of human glory, Fitzgerald’s injunction to seize the moment<br />

gives almost the only purely sensual enjoyment in mid-Victorian verse,<br />

and a suitable antidote to Tennyson’s dominant tone of resignation.<br />

Ah, my Beloved, fill the Cup that clears<br />

Today of past Regrets and future Fears:<br />

Tomorrow? – Why, Tomorrow I may be<br />

Myself with Yesterday’s Sev’n thousand years.<br />

. . .<br />

Ah, make the most of what we yet may spend,<br />

Before we too into the Dust descend;<br />

Dust into Dust, and under Dust, to lie,<br />

Sans Wine, sans Song, sans Singer, and – sans End!<br />

The wit of Browning is matched in some of the irreverent writings<br />

of Arthur Hugh Clough, who has been described as having ‘the<br />

sympathetic modern accent’. The tone which might find most modern<br />

approval is in his The Latest Decalogue (published posthumously in<br />

1862), a satirical rewriting of the biblical Ten Commandments:<br />

Thou shalt have one God only; who<br />

Would be at the expense of two?<br />

Similarly,<br />

There is no God, the wicked saith,<br />

And truly it’s a blessing . . .<br />

And almost everyone when age,<br />

Disease, or sorrows strike him,<br />

Inclines to think there is a God,<br />

Or something very like him.

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