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Last Law-bearing Prophet sa 83
For example, in Sūrah Nisā’, verses 163 and 164,
Allāh says:
163. Surely, We have sent revelation to thee, as We sent
revelation to Noah and the prophets after him; and We sent
revelation to Abraham and Ishmael and Isaac and Jacob
and his children and to Jesus and Job and Jonah and Aaron
and Solomon, and We gave David a Book.
164. And We sent some Messengers whom We have
already mentioned to thee and some Messengers whom We
have not mentioned to thee - and to Moses Allāh spoke
at great length
In verse 163, the Qur’ān says Allāh sent revelation
to the prophets. Then, in verse 164, the Qur’ān ‏(اوحَيْنَا)‏
specifies that Allāh spoke to Mūsā ( ). Notice
the distinction between revelation and speech. This is
because Mūsā as was one of the few prophets who
spoke to Allāh directly, without the intermediary of
an angel...
كَلمَ‏ الله مُوس ‏ٰى
This is Farhan Khan’s perspective on this subject and it has been
presented in a very awkward manner and creates more
confusion than clarity. As a result, the proper logic of the
Ahmadiyya Muslim belief will now be explained.
First, it must be noted that Allāh, the Exalted, ‘speaks’
with all His prophets. There’s no basis for a distinction between
‘speech’ ‏(‏م)‏ and revelation ‏(وح‏)‏ in the sense that Farhan Khan
has presented above. Consider the Arabic wording of the
following verse: