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ٰ ٰ ٰ Statements of Prophet Muhammad sa 103 after him) by saying ‏”‏aرaبدہ“‏ (There would be no Caesar after him) and ‏”‏aریaبدہ“‏ (There would be no Khosroe after him). He makes it clear that ‏’لا‘‏ used in this context does not signify the exclusion of an entire genus. Rather, it is used to emphasize that there would be no one who would attain their majesty and their magnificence. Accordingly, we had Caesar succeeding a Caesar and a Khosroe succeeding a Khosroe for a thousand years after the Holy Prophet sa but they never attained the glory and grandeur of the Caesar and Khosroe of the time of the Holy Prophet sa . Hazrat Ibn ‘Arabī rh elaborates this hadīth when he says: aااa aا aذا aو aباتہ aابوۃ aارتت ا ارتت aبوۃ aاتر ع aذا aلا a بa aبدہa ‏(۔۔۔۔۔۔)‏ اaانaوہ لاaبaبدہaایaلاaترعa خاۃaلاہaلاaونaبدہaبaذاaثلaوہaاذاa کaریaaریaبدہaوaاذاaکaرa aبابa ‎۲a۔ aجد aہ۔ )aتوحات aبدہ۔ aر ‎۷۳‎۔aوال‎۲۵a۔aحہa۸۵aری)‏ Prophethood has not been totally abolished. That is why we had said that only prophethood bringing a new law (or sharī‘ah) has come to an ‏”لاaبaبد ہ “ words end. This is the meaning of the (there is no prophet after him). Hence, we have learned that the saying of the Holy Prophet sa that there is no prophet after him actually
104 With Love to Muhammad sa the Khātam-un-Nabiyyīn means that there is no law-bearing prophet (after him), because there is no prophet after him. Hence, this is similar to his statement: “When the Caesar shall die, there is no Caesar after him, and when the Khosroe shall die, there shall be no Khosroe after him. (Fūtūhāt Makkiyyah, Volume 2, Chapter 73, Question 25, Page 85) 90 Hadīth Number 5 – Al-‘Āqib: After Whom there is no Prophet حدثاaانaبنaۃaنaازریaعaحدaبنaجبرaبنaمa نaابہaانaابaaااللهaہaوaمaالaااaحدaوaااaاحدaوa اا aااح aاذی حa بa aار aو aاا aاحار aاذی aحر aااسa aبaوaااaاابaوaاابaاذیaسaبدہaب Sufyān bin ‘Uyainah reported on the authority of Zuhrī, who heard it from Muhammad bin Jubair ibn Mut‘im, who reported on the authority of his father that he heard Allāh’s Messenger sa saying, “I am Muhammad and I am Ahmad, and I am Al-Māhī (The Obliterator) by whom unbelief would be obliterated, and I am Al-Hāshir (The Gatherer) at whose feet mankind will be gathered, and I am Al-‘Āqib (The Last to Come) after whom there will be no prophet.” 91 This narration is simply unacceptable! It has been narrated by Sufyān bin ‘Uyainah who narrated it from Zuhrī. About Sufyān bin ‘Uyainah, it is written: 90 The True Meaning of Khatme Nubuwwat, Page 32 91 Sahīh Muslim, Chapter 30, Chapter 31, Book 30, Number 5810
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With Love to Muhammad sa the Khāta
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With Love to Muhammad sa the Khāta
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وَ‏ قُلْ‏ جَآءَ‏
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Hadīth Number 5 - Al-‘Āqib: Aft
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Acknowledgements We would like to e
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ذ ع غ ق ء dh, pronounced like
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comprehensive response to the alleg
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ّ ّ َ َ last 14 centuries - tha
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بمaااللهaارحنaارحم
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Introduction 3 ‘Īsā bin Mariam
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Introduction 5 Many non-Ahmadī Mus
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ِ ِ ُ ِ ُ ُ 8 With Love to Mu
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10 With Love to Muhammad sa the Kh
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jì assuaged. ] ÷ n»Ãôø Ü»
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َ ُ 30 With Love to Muhammad sa t
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َ َ َ 48 With Love to Muhammad s
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“I am the Last Brick and I am the
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Statements of Hazrat Muhyud-dīn Ib
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ٍ Statements of Hazrat Muhy-ud-dī
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Statements of Hazrat Muhy-ud-dīn I
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ُّ Statements of Hazrat Muhy-ud-d
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ؕ 190 With Love to Muhammad sa the
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Opinion of the Sahāba ra , Ā’im
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Continuation of Prophethood accordi
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ٰ ٰ Continuation of Prophethood a
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ُّ Closing Comments Hazrat Mirzā
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Closing Comments 311 to Ahmadiyyat
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Closing Comments 313 We also pray t
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Appendix II: The Future of Islām A
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Appendix II 347 Announced by: Mirz
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About the Authors Farhan Iqbal Imam
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