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54 With Love to Muhammad sa the Khātam-un-Nabiyyīn
ا‎ا‎ ا ‎ں ا‎ء ‎ا‎م ‎ظ ز
ا‎ء
In terms of time, I am the Khātam-ul-Khulafā’ in Islām
just as Masīh Ibn Mariam was the Khātam-ul-Khulafā’ for
the Israelite dispensation.
instead of
ا‎ا‎ ا ‎ں ا‎ء رو ‎ا‎م ‎رو‎
ا‎ء
In terms of spirituality, I am the Khātam-ul-Khulafā’ in
Islām just as Masīh Ibn Mariam was the Khātam-ul-
Khulafā’ for the Israelite dispensation.
Hence, it is quite clear from the quotation itself that the
Promised Messiah as is speaking of the status of Hazrat ‘Īsā as .
Further proof of the fact that he was not using the word khātam
to mean “last” in this specific context is that he himself
predicted that there would be Khulafā’ after him. This is
demonstrated when he writes, a“ aن aخۃ aاو aاوود aاح ار
The‏)”خاہaاaارضaدق Promised Messiah as or a Khalīfa from his
Khulafā’ would travel towards the land of Damascus) 39 . In a
similar quotation, the Promised Messiah as calls himself the
اہaخاتمaالاباءaوaااa‏“‏ Khātam-ul-Awliyā’ and clarifies his use as well,
‏”خاتمaالاواءaلاaوaبدیaالاaاذیaوaaوa (Certainly, he [the
Holy Prophet Muhammad sa ] is the Khātam-ul-Anbiyā’ and I am
aدی
39
Hamāmatul Bushrā, Page 37