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206 With Love to Muhammad sa the Khātam-un-Nabiyyīn
ā’immah agreed upon. We simply disagree with the translation
and commentary that Farhan Khan derives from their sayings. 220
He has tried to show that they did not believe in the coming of
any kind of prophet whatsoever and this is against the sayings
of the Holy Prophet sa as well as the will and practical testimony
of Allāh the Almighty.
We reinforce our position with the opinion of the sahāba ra .
In our research, we have discovered that there were at least six
sahāba ra who interpreted the phrase Khātam-un-Nabiyyīn in
exactly the same way as the Ahmadiyya Muslim Jamā‘at. No
one can deny this interpretation because it was promoted by
those sahāba ra who were held in high esteem among the
companions ra of the Holy Prophet Muhammad sa . The next four
pages are an extract of Ad-Durr-ul-Manthūr, which is basically a
book containing prophetic narrations in commentary of verses
of the Holy Qur’ān. It was compiled by Hazrat Imām Jalāl-ud-
Dīn Suyūtī rh , mujaddid of the 9 th century after Hegira.
220
This has specifically been proven in the cases of Hazrat Imām Jalāl-ud-Dīn
Suyūtī rh , Hazrat Shaikh Ahmad Sirhindī rh and Hazrat Shāh Wali-ullāh
Muhaddas Dehlawī rh later in this chapter.