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152 With Love to Muhammad sa the Khātam-un-Nabiyyīn<br />

Holy Prophet Muhammad sa the position of the ‘gold brick’ to<br />

differentiate between their statuses. In the same way, the<br />

Ahmadiyya Muslim Jamā‘at believes that the position of the<br />

Holy Prophet Muhammad sa is that of a ‘gold brick,’ not a brick<br />

in one of the corners of a palace in literal terms, and this means<br />

that he is the greatest of the prophets. Compared to him, the<br />

Promised Messiah as holds the position of a ‘silver brick’ which<br />

means that he is subordinate to the Holy Prophet Muhammad sa<br />

and gains his position only through utmost obedience to him<br />

and through his spiritual grace.<br />

Ninth, Farhan Khan says:<br />

The Ahmadī [Muslim]s argue that the house is a<br />

metaphor representing the complete law of Islām,<br />

and each brick is a law that the prophets brought<br />

forth... the Ahmadī analogy would not make sense,<br />

because some prophets did not build onto the<br />

existing laws, which is analogous to adding another<br />

brick. Some completely removed the previous law<br />

altogether and established an entirely new one. For<br />

example, while there are striking similarities, the<br />

Islāmic sharī‘ah is not based upon the 613 Jewish<br />

mitzvahs. The only way those kinds of prophets<br />

would fit into the Ahmadī [Muslim] analogy would<br />

be if they completely destroyed the structure and<br />

started anew. 151<br />

This is an amusing argument presented by Farhan Khan. It<br />

displays how he not only tries to take an analogy literally himself<br />

but tries to apply the Ahmadiyya Muslim understanding of the<br />

151<br />

Khan, With Love, Page 15

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