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256 With Love to Muhammad sa the Khātam-un-Nabiyyīn<br />

present it! As opposed to that, the Ahmadī Muslims believe that<br />

a person can become righteous in this world by obeying Allāh<br />

and His Messenger sa . Once he has become righteous, he can<br />

then progress to the higher spiritual stages mentioned in the<br />

verse.<br />

As a result, we have no option but to conclude that just as<br />

people have been confounding truth with falsehood since time<br />

immemorial, the case of Farhan Khan’s book is no different.<br />

Allāh, the Exalted, forbids this in the Holy Qur’ān in these<br />

words:<br />

وَلاَ‏ تَلْبِسُ‏ وْا الْحَقَّ‏ ابِ‏ لْبَاطِلِ‏ وَتَكْتُمُوْا الْحَقَّ‏ وَاَنْتمُ‏ ْ تَعْلَمُوْ‏ نَ‏<br />

And confound not truth with falsehood nor hide the<br />

truth, knowingly. 250<br />

Farhan Khan has done exactly what has been forbidden in the<br />

above verse. This is not simply a false allegation on Farhan<br />

Khan’s book. The fact of the matter is that his book is filled with<br />

dishonesties and fallacies and these have been mentioned<br />

throughout this book.<br />

A second problem in his arguments for the topic under<br />

discussion is that he has presented a hadīth 251 related to<br />

Thawban ra andlaid the entire foundation of his argument on it<br />

but he cunningly chose not to give its reference. One wonders<br />

why? It may come as a surprise to the readers but that hadīth<br />

does not appear in any of the six authentic compilations of<br />

ahādīth. This appears to be the reason why he does not provide<br />

the reference. The compilers of the six authentic books of ahādīth<br />

did not find it authentic enough to include it in their<br />

250<br />

Sūrah Al-Baqarah, 2:43<br />

251<br />

Khan, With Love, Page 2

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