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ِ<br />

ِ<br />

ُ<br />

ِ<br />

ُ<br />

ُ<br />

8 With Love to Muhammad sa the Khātam-un-Nabiyyīn<br />

Muhammad sa is the last prophet in absolute terms. The fact of<br />

the matter is that Farhan Khan does this to give the impression<br />

that the only possible meaning of khātam is the last.<br />

This chapter will challenge this impression that Farhan<br />

Khan tries to give by quoting three universally acknowledged<br />

dictionaries: Mufridāt Imām Rāghib, Lisān-ul-‘Arab, and Lane’s<br />

Lexicon. We present below a complete quotation from Mufridāt<br />

which thoroughly discusses the meanings of the word khātam.<br />

Mufridāt Imām Rāghib<br />

a<br />

:<br />

َ ات َ اب .<br />

َ َّ و ُ زaبذکaتار<br />

اختم aوابع aال aوجنِ‏ a<br />

‏َمِ‏ aوا<br />

وب‏ْ‏ ُ ت ‏،‏aووaتاثرaشِ‏ aاخ<br />

‏َع<br />

ْ در aخت‏ْ‏ تُ‏<br />

الاثرa واثا‏:‏<br />

ْ تِ‎ثاقa<br />

a<br />

احالaنaاش،‏aوتَج ةaaالا<br />

aن aا‏ْع<br />

aہ aاِ‏ ْ ٍ تبارا aبا aحلُ‏<br />

باختْمaaاتبِ‏ aوالابوابِ‏<br />

ن اa ِ aواع ،<br />

“The words al-Khatm and at-Tab‘ are used in two<br />

ways:<br />

1. The infinitive meaning of ‘I sealed’ or ‘I<br />

stamped,’ and this refers to the impressing of<br />

something on something ‏[تاثر]‏ like the stamp<br />

ring. ‏[‏ش]‏ of a seal or a<br />

2. And, second: The obtained impression ‏[الاثر]‏ of<br />

the stamp. [In other words, the word khatm can<br />

also be used for the impression itself]<br />

Sometimes, it figuratively means: stopping from<br />

something. And this meaning has been given based<br />

on the fact that when books or chapters are sealed

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