dfgiVej

ۚ
Last Law-bearing Prophet sa 85
the prophets that came after him used the same law to judge
among the Jews:
اِانَّۤ‏ اَنْزَلْنَا التَّوْرٰ‏ ىةَ‏ فِيهْ‏ ‏َا هُدًى وَّنُوْرٌ‏ ۚ يحَ‏ ‏ْكمُ‏ ُ بهِ‏ ‏َا النَّبِيُّوْ‏ نَ‏ اذلَّ‏ ‏ِيْنَ‏ اَسْ‏ لَمُوْا
لِذلَّ‏ ‏ِيْنَ‏ هَادُوْا وَ‏ الرَّبّ‏ ‏ٰنِيُّوْ‏ نَ‏ وَالاْ‏ ‏َحْبَارُ‏ بِمَا ْ اس تُحْفِظُ‏ وْا مِنْ‏ كِتٰبِ‏ اهللّ‏
وَكاَ‏ نُوْا عَلَيْهِ‏ شُ‏ هَدَآءَ‏ فَلاَ‏ تخَ‏ ‏ْشَ‏ وُا النَّاسَ‏ وَاخْشَ‏ وْ‏ نِ‏ وَلاَ‏ تَشْ‏ ترَ‏ ‏ُوْ‏ ا
ابِ‏ ‏ٰيٰتىِ‏ ْ ثَمَنًا قَلِيْ‏ ‏ًلا ؕ وَمَنْ‏ لَّمْ‏ يحَ‏ ‏ْكمُ‏ ْ بِمَاۤ‏ اَنْزَلَ‏ اهللّ‏
الْكٰفِرُ‏ وْ‏ نَ‏ ۝
ِ ٰ
ِٕ كَ‏ همُ‏ ُ
ٰ ُ فَاُولٰ‏ ٓ ى
Surely, We sent down the Torah wherein was
guidance and light. By it did the Prophets, who were
obedient to Us, judge for the Jews, as did the godly
people and those learned in the Law; for they were
required to preserve the Book of Allāh, and because
they were guardians over it. Therefore fear not men
but fear Me; and barter not My Signs for a paltry
price. And whoso judges not by that which Allāh has
sent down, these it is who are the disbelievers. 75
This verse very clearly declares that the Torah was a book of
Law for the Jews and it was used by the later prophets to judge
among the Jews. This argument is further enforced by the fact
that the Jews used the law of the Torah throughout their history
to judge among themselves. Farhan Khan tries to break this
argument by stating the following:
If this verse was taken in isolation, the Ahmadis
would have a tenable position, but further analysis
weakens their claims.
75
Sūrah Al-Mā’idah 5:45