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58 With Love to Muhammad sa the Khātam-un-Nabiyyīn
Islām. Before refuting his false accusations it is important to
read from the original sources which Farhan Khan was supposed
to be quoting from in the beginning of his chapter. One may ask:
Why did he not include the original quotations in his book? After
reading these quotations, the readers will not only have the
answer to this question but also see his real face.
The first quotation is from the book Revelation,
Rationality, Knowledge and Truth:
The Rationale of Finality
The finality of any Prophet can be observed with
reference to his message as well as with reference to
his status. It is possible for a Prophet to be final in his
message and his status, yet it is also possible for
another lesser Prophet to come after him without
violating his finality. It is this aspect of prophethood
that we are going to thoroughly examine now.
The belief in the finality of the Qur’ānic law and in
the finality of the Prophet sa to whom this law was
revealed, is unanimously held by all Muslims. The
Qur’ān—a complete code of life—claims for itself a
promise of eternal Divine protection from
interpolation by human hands. If this claim is right,
as the Muslims believe and demonstrate it to be, the
bearer of such a book must be accepted as the last
law-bearing Prophet. This is clearly understandable
and is so endorsed by the entire world of Islām
without exception. But from the non-Muslim vantage
point, it is difficult to comprehend how any Book
could fulfil the needs of all ages and defy the
requirements for change during the times to come.