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ُ َ ُّ ّ ً َ َّ ْ َ َّ Structure of the word Khātam 25 ‏ْنُ‏ ‏ْنُ‏ aحُ‏ ج و aب و aب ‏َاa ‏َحْ‏ aَبْنُ‏ ‏ُّوبَ‏ و اْ ‏َاaإ aووَ‏ َ aابْنُ‏ ‏ُواaح ‏َا ‏َالَ‏ ۃaأنaر aاالله ہِ‏ َ aو ُ أبaِ‎ رَ‏ ‏ْرَ‏ ‏ْبِ‎ بِ‎‏ِ‏ ت aج َ ا‏ِ‏ وَ‏ عَ‏ ‏َا‏ِم aالا و ْ بِ‏ aو aا‏ْخَ‏ َ ْ قِ‏ a‏َا‏ّۃٍ‏ aو َ خُ‏ تِمَ‏ ْ ٍ دا aو ٍ ا aو جِ‏ ا بِ‎‏ُّون رaً‎ ْ َ a دً‏ ِ a َ ‏ُتَ‎‏ْبَۃُ‏ َ a أa َ َ َ ح َّ دث ِ َ a aأبِ‎ہِ‏ َ َ a ءِ‏ َ a نْ‏ َa َ نْ‏ لُ‏ ِ َ ْ َ aجَ‏ رً‏ ْ َ َّ دث a a ُ َ ولَ‏ aااللهa َ َّ َa َّ َ َ مَ‏ a َ نْ‏ ‏َاءِ‏ a ْ ُّ تُ‏ aالا َ َa a مِ‏ َ ِ ْاa أa ْ تُ‏ ِ ِ ْ رضa ْ ِ a ْاa aو َ ُ جُ‏ َ ِ تْ‏ َ ِ a ْ ُ ر تُ‏ aبِارُّ‏ َ أحِ‏ ّ تْ‏ ِ َ a َِبa إa ور َ َ َ َ ْ أر ْ ِ تُ‏ Hazrat Abu Hurairah ra reported that the Messenger sa of Allāh said: I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by awe [in the hearts of my enemies]; spoils have been made lawful to me; the earth has been made for me clean and a place of worship; I have been sent to all mankind and [the truth of] the prophets is attested [khutima] by me. 9 In this hadīth, the Holy Prophet Muhammad sa himself says that he has been given superiority over the other prophets by being the khātam of the prophets. If being the Khātam-un-Nabiyyīn does not mean that he is the best among the prophets then what superiority is he referring to in the above hadīth? Moreover, the Holy Prophet sa is the one who testified to the truth of the prophets as it is stated in the Qur’ān, “ ْ ‏”رَسُ‏ وْلٌ‏ مُّصَ‏ دِّقٌ‏ لّ‏ ‏ِمَا مَعَكمُ‏ 10 . This 9 حح [Sahīh Muslim, Kitābul Masājid wa aم۔ aتاب aااجد aوواع اa ة Mawādhi‘-is-Salāt] 10 A Messenger, fulfilling that which is with you. — Sūrah Āle Imrān, 3:82
26 With Love to Muhammad sa the Khātam-un-Nabiyyīn attestation to the truth of past prophets, together with a discussion of superiority mentioned in the above hadīth, can mean nothing other than his being the best or the most superior of all of the prophets. Questions for Farhan Khan: 1. What credentials does he have to question the centuriesold idiomatic usage of a word in the Arabic language? 2. Why does the Holy Prophet sa consider being Khātam-un- Nabiyyīn a superiority over the other prophets if the word khātam cannot possibly mean “the best” (according to Farhan Khan)?
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Page 8: وَ‏ قُلْ‏ جَآءَ‏
Page 11 and 12: Hadīth Number 5 - Al-‘Āqib: Aft
Page 14: Acknowledgements We would like to e
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Page 26 and 27: Introduction 3 ‘Īsā bin Mariam
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ٰ َ ّ ْ ّ َ Last Law-bearing
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Last Law-bearing Prophet sa 83 For
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ۚ Last Law-bearing Prophet sa 85 t
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Last Law-bearing Prophet sa 87 Was
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Last Law-bearing Prophet sa 89 the
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Statements of Prophet Muhammad sa I
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ٰ Hadīth of Hazrat ‘Alī ra and
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َ 132 With Love to Muhammad sa the
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“I am the Last Brick and I am the
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ّ َ َ “I am the Last Brick and
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Statements of Hazrat Muhyud-dīn Ib
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Opinion of the Sahāba ra , Ā’im
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Continuation of Prophethood accordi
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ٰ ٰ Continuation of Prophethood a
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ُّ Closing Comments Hazrat Mirzā
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Closing Comments 311 to Ahmadiyyat
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Appendix II: The Future of Islām A
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Appendix II 347 Announced by: Mirz
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Appendix II 351 Who was it that fru
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About the Authors Farhan Iqbal Imam
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