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Last Law-bearing Prophet sa 89
the Qur’ān. Therefore, the Holy Qur’ān not only supports the
belief in two kinds of prophethood, that is, law-bearing and
non-law-bearing, but also promises the coming of prophets
from the ummah of the Holy Prophet sa .
The same situation applies to the Messiah promised to
the Muslims in the latter days. He would be a judge and decide
for the Muslims whose differences would fragment them into
various sects (Tirmidhī states 73 sects) just as the Jews were
fragmented into 72 sects at the time of their Messiah. In all of his
judgements, the Promised Messiah as would not deviate from the
sharī‘ah of Islām and would remain completely subservient to it
as Jesus as was to the Torah. On that note, Farhan Khan should
explain his belief that when the Messiah will descend, he will
“end war” 78 ‏(”‏عaاحرب“)‏ and, in another narration, it says that
he shall “end Jizya” 79 ۃ“)‏ aاجز ‏.(”‏ع Does this mean that the
Promised Messiah for the Muslims will abrogate the law of the
Holy Qur’ān and remove all the verses about Jihad? Does this
mean that he will change some of the ahādīth that speak about
jizyah? Would he be given the right to modify the sharī‘ah? If the
answer is no, then, how can Khan accuse Hazrat ‘Īsā bin
Mariam as of “modifying” the law when he was only removing
some of the innovations of the Jews? Similarly, before criticizing
the perfectly sound and logical beliefs of the Ahmadiyya
Muslim Jamā‘at, Farhan Khan needs to think about the fact that
Allāh, the Exalted, states the following about Hazrat ‘Īsā bin
Mariam as :
78
Sahīh Bukhāri, the Book of Prophets, Chapter: “The Descent of ‘Īsā bin
Mariam as ” [
ححaبخاری،‏aتابaالاباء،‏aباب :
79
Sunan Ibn Mājah, the book of Al-Fitn, Chapter: “The Fitnah of Ad-Dajjāl
and the coming of ‘Īsā bin Mariam as and the coming of Ya’jūj and Ma’jūj
نaابنaاجہ،‏aتابaاتن،‏aباب : [
.[ زولa aبنaر ٰ م
تۃaادجالaوa ٰ خروجaaبنaر مaوaخروجaاجوجaوaاجوج ؑ
].