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116 With Love to Muhammad sa the Khātam-un-Nabiyyīn
6. Pharaoh is killed during the pursuit
7. Later on, during the journey, Hazrat Mūsā as is absent
from his people for 40 nights and he appoints Hazrat
Hārūn as as a leader for the Israelites during his absence
This is the sequence of events according to the Holy Qur’ān.
Allāh, the Exalted, did not appoint Hazrat Hārūn as as a prophet
after that absence. Trying to obscure historical facts in order to
promote one’s interpretation of the finality of prophethood is
ridiculously shameful!
The context should be quite clear now that when Hazrat
Muhammad sa was about to leave Medīnah and left Hazrat ‘Alī ra
in charge during his absence, he meant to say to him, “You are
to me as Hārūn as was to Mūsā as , except there is no prophet other
than me.”
Third, let us reconsider what Farhan Khan wrote:
“[Hazrat] ‘Alī ra was exactly like [Hazrat] Hārūn as in that they
were both guardians over their people in the absence of the
“master” Prophet, except, unlike [Hazrat] Hārūn as who later
became a Prophet, there were no prophets after Muhammad sa ,
so [Hazrat] ‘Alī was not destined to become a Prophet.” 107 Not
only does this statement attempt to distort facts, it ignores the
very basis of the Ahmadiyya Muslim interpretation, that is,
Hazrat Hārūn as died during the life of Hazrat Mūsā as ! If he had
lived on after the death of Hazrat Mūsā as , he could have been
deemed a prophet after Hazrat Mūsā as . Instead, Hazrat Mūsā as
was a prophet before and after Hazrat Hārūn as . This is precisely
the reason given by Hazrat Shāh Waliullāh Mohaddas Dehlavī.
Let us read his quotation again:
107
Khan, With Love, Page 19