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The miracles of Jesus - Classical Christian Literature by Athleo.net

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THE CLEANSING OF THE LEPER 129<br />

<strong>Jesus</strong> saith unto him, See thou tell no man ;<br />

but go thy<br />

way, show thyself to the priest, and <strong>of</strong>fer the gift that<br />

Moses commanded for a testimony unto them." Similar<br />

injunctions to silence are not infrequent during the<br />

earlier stages <strong>of</strong> the Galilean ministry (see, for<br />

example, Matthew ix. 30; xii. 16; Mark i.<br />

34.); but<br />

on the present occasion the charge was enforced, as<br />

we learn more particularly from St Mark, with an<br />

emphasis and sternness which are very remarkable,<br />

" And He gave him a strict injunction, and straightway<br />

sent him out, and saith<br />

nothing to any man" (Mark i.<br />

43, 44).<br />

unto him, See thou say<br />

It may have been in the interests <strong>of</strong> His own future<br />

work that the Lord demanded this reticence from the<br />

leper. He did not wish His ministry to be accompanied<br />

<strong>by</strong> undue noise and excitement, as He feared<br />

might be the case when the people heard <strong>of</strong> so great<br />

a miracle. And besides, it was never His aim to<br />

compel belief <strong>by</strong> means <strong>of</strong> the wonders that He<br />

wrought, but rather to attract men to Himself through<br />

the quiet ministry <strong>of</strong> the Word.<br />

Others, again, have supposed that the charge arose<br />

rather out <strong>of</strong> Christ's relation to the priests. He<br />

desired that they should hear <strong>of</strong> the miracle first <strong>of</strong><br />

all from the cleansed man himself, and so be convinced<br />

<strong>of</strong> its reality. And still more was He anxious to<br />

take away from them all<br />

possible ground <strong>of</strong> asserting<br />

that He had set Himself up against the Law.<br />

It was<br />

not to destroy the Law, but to fulfil it that He had<br />

come (Matthew v. 17). And how could He prove that<br />

better than <strong>by</strong> requiring this man whom He had just<br />

miraculously cured to refrain from holding intercourse<br />

with others until he had first gone to the properly<br />

I

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