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The miracles of Jesus - Classical Christian Literature by Athleo.net

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THE BARREN FIG-TREE 379<br />

II.<br />

We may see in the luxuriant fig-tree an emblem<br />

<strong>of</strong> some to "whom <strong>Jesus</strong> comes with a<br />

hungry heart, yet comes in vain.<br />

We read that, " being hungry," He went up to the<br />

fig-tree expecting fruit, and was disappointed at finding<br />

none. He was not without experience <strong>of</strong> such<br />

disappointment, because He had put limits on His<br />

omniscience, as well as on His miraculous power.<br />

Paul expressed it, " He emptied Himself <strong>of</strong> His<br />

glory," He shed some <strong>of</strong> His attributes in order that<br />

He might be truly the Son <strong>of</strong> Man. From the first<br />

He deliberately put aside out <strong>of</strong> the range <strong>of</strong> use for<br />

Himself, the power which He sometimes freely used<br />

for the benefit <strong>of</strong> others.<br />

As<br />

" He saved others, Himself<br />

He cannot save."<br />

With <strong>Jesus</strong>, hunger <strong>of</strong> appetite was easier to bear<br />

than hunger <strong>of</strong> heart.<br />

Far sadder than on this occasion<br />

was His disappointment in finding no fruits <strong>of</strong><br />

righteousness amongst the leaders <strong>of</strong> God's own<br />

people. <strong>The</strong>y were eminently religious so far as<br />

pr<strong>of</strong>ession was concerned. <strong>The</strong>ir religious services<br />

were gorgeous, and their observances punctilious, but<br />

there was no Godliness about them. <strong>The</strong>y tithed<br />

every herb in the garden— mint, anise, and cummin<br />

but they omitted the weightier<br />

matters <strong>of</strong> the law<br />

judgment, mercy, and faith ; and while the ecclesiastics<br />

were hypocritical, the<br />

carnal and worldly.<br />

mass <strong>of</strong> the people were

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