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The miracles of Jesus - Classical Christian Literature by Athleo.net

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356 THE RESURRECTION<br />

desolation wherever He met with it, He never forgot<br />

its relation to another and a deeper need. He was<br />

also ever unwilling to perform a wonder for the<br />

wonder's sake, or to satisfy a merely earthly yearning.<br />

He desired, along with the visible and temporary relief,<br />

to bestow a spiritual and heavenly blessing.<br />

Occasionally<br />

this double purpose produces upon us an effect<br />

not altogether welcome. We feel so keenly the<br />

lower need, that the intrusion <strong>of</strong> the other appears<br />

out <strong>of</strong> place. When the nobleman <strong>of</strong> Capernaum<br />

entreats His help for his sick child, <strong>Jesus</strong> meets him<br />

with the remark, " Except ye see<br />

ye will in no wise believe."<br />

signs and wonders,<br />

So in the narrative before<br />

us, <strong>Jesus</strong>, when He met Martha on the outskirts <strong>of</strong><br />

Bethany, was not unwilling to turn the sorrow before<br />

Him into rejoicing <strong>by</strong> an act transcending her utmost<br />

expectation ;<br />

but<br />

He was anxious that the present<br />

earthly benefit should be the means <strong>of</strong> raising her<br />

thoughts to a higher spiritual truth. He must prepare<br />

her for reading in the miracle He was about to<br />

perform, the lessons it was fitted to convey. Simply<br />

to restore her dead brother to her sight and love<br />

would have been an act <strong>of</strong> kindness indeed, but the<br />

very intensity <strong>of</strong> the joy occasioned <strong>by</strong> it might have<br />

diverted attention from its l<strong>of</strong>tier aspect. But this<br />

was the side <strong>of</strong> it He was most anxious to impress.<br />

<strong>The</strong> one benefit a few \ ~ars would exhaust, the other<br />

was a treasure bestowed for eternity.<br />

<strong>The</strong> conversation <strong>of</strong> <strong>Jesus</strong> with Martha will be read<br />

a little<br />

differently, according as we suppose Martha to<br />

have had a secret thought regarding the possibility <strong>of</strong><br />

a miraculous restoration, or not. Both views may be<br />

maintained. In the one case, <strong>Jesus</strong> would be pre-

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