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The miracles of Jesus - Classical Christian Literature by Athleo.net

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THE BARREN FIG-TREE 381<br />

ment to say <strong>of</strong> these, " <strong>The</strong>y bear nothing but leaves."<br />

But fig-trees are meant to bear fruit, and if they do<br />

not do that they may justly be cut down as cumberers<br />

<strong>of</strong> the ground.<br />

Now God has created many beings around us<br />

whose instincts are marvellous, and whose work is<br />

wonderful, but they are evidently intended for this<br />

life only. If they do what is expected <strong>of</strong> them here,<br />

all is well. <strong>The</strong> bee makes her honey ; the horse<br />

draws our carts ; the dog protects our home, and so<br />

on ;<br />

but their Creator does not expect <strong>of</strong> them loyal<br />

worship and intelligent service. This, however, is<br />

what He does expect <strong>of</strong> us. As the old catechism<br />

puts it, "Man's chief end is to glorify God and to<br />

enjoy Him forever." If, for example, you do your<br />

daily work diligently, and if you deal with those<br />

around you in accordance with the laws <strong>of</strong> the community,<br />

supporting your children and caring for your<br />

home, you so far do well, but you are doing no more<br />

than the ants, or bees, and other despised creatures<br />

do. If, meantime, you have no thought beyond this<br />

life, and make no preparation for the unseen future,<br />

and if you live without any conscious recognition <strong>of</strong><br />

God, you are obviously failing in the one great object<br />

<strong>of</strong> your existence. Your life, with all its present possibilities<br />

and enjoyment, is being wasted, and must<br />

end in banishment from the God whom you refuse to<br />

think <strong>of</strong>.<br />

Indeed, we must go further. Is not the mere<br />

enjoyment <strong>of</strong> our own pardon and religious life<br />

insufficient<br />

to satisfy our Lord, who Himself became<br />

the servant <strong>of</strong> others <strong>Christian</strong>ity is not a sort <strong>of</strong><br />

insurance <strong>of</strong>fice at which, in return for a given

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