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The miracles of Jesus - Classical Christian Literature by Athleo.net

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342 THE COIN IN THE FISH'S MOUTH<br />

kingdom would seem to have taken possession <strong>of</strong><br />

their thoughts, and led to disputes who amongst<br />

them would occupy the principal places in it (Mark<br />

* x -<br />

33) 34)- Of these disputes <strong>Jesus</strong> took no notice<br />

at the time, but from St Matthew it<br />

would seem that<br />

the incident before us had some bearing on them, as<br />

he represents the disciples coming immediately<br />

afterwards to their Master with the question,<br />

" Who then is greatest in the kingdom <strong>of</strong> heaven <br />

(compare xviii. i). <strong>The</strong> point will come up again.<br />

In the meantime we must notice the exact<br />

the incident itself.<br />

nature <strong>of</strong><br />

In the course <strong>of</strong> their journeyings <strong>Jesus</strong> and His<br />

disciples had reached Capernaum, where, in Peter's<br />

And<br />

house the Saviour had found a temporary home.<br />

no sooner was their arrival known than Peter was<br />

waited upon <strong>by</strong> certain tax-collectors with the question,<br />

" Doth not your Master pay the half-shekel "<br />

Much confusion has been caused <strong>by</strong> the idea that<br />

the reference here is to some civil impost which the<br />

Lord was owing to the Roman government, like the<br />

denarius that is afterwards spoken <strong>of</strong> (Matthew xxii.<br />

19). And the idea is encouraged <strong>by</strong> the erroneous<br />

translation " tribute" in our Authorised Version.<br />

But<br />

the word actually employed is didraclima, or " halfshekel,"<br />

and there can be no doubt that it is a<br />

religious and national, and not a civil, payment<br />

that is pointed to. From time immemorial every<br />

Israelite above twenty years <strong>of</strong> age had been in<br />

the habit <strong>of</strong> paying into the treasury <strong>of</strong> the<br />

tabernacle, and afterwards <strong>of</strong> the temple, " half a<br />

shekel after the shekel <strong>of</strong> the sanctuary '<br />

as<br />

" a<br />

ransom for his soul unto the Lord ,! (see Exodus

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